My vision sees it thus. A small Council of, say, five Bishops, and a dozen other members. These dozen to be nominated, not elected, and to consist of the leading and trusted men of each "party" with at least two of our greatest scholars. It must be small, so that it may truly "confer"--not drop into controversy--and meet regularly. It should issue definite advice and suggestion, all of which would be unanimous, upon which the whole Church could act, and act immediately. I am sure that the amount of unanimity would be surprising, and the advice bold. Perhaps the Archbishops and Bishops in accepting and issuing such reports would require them to be read in every pulpit in the land, so that the whole Communion understand what is going on, and each congregation be spurred to do its part in its own locality. The mere appointment of such a Council would be a notable step towards unity and place the whole matter on, so to speak, a scientific footing. The Church of England would then be wisely and consistently ordered to the one end, and be thinking and acting as itself an unity; the danger of sectional action would be reduced to a minimum, and the mutual confidence of the sections be assured. Indeed it would be a hard blow to the bad party licence too common hitherto amongst us. Further, the Nonconformist communions would have a definite organ to approach on all subjects making for friendliness, cooperation, and conference, and sufficient certainty that the Church of England desired the peace of Jerusalem very earnestly indeed. (_c_) There are a number of issues on which all communions could begin at once to work together. There is a real chance of abolishing war, and establishing a more or less universal peace. The idea of the League of Nations gains ground. Bishop Gore is already summoning the support and labour of the Church to it. Here serious united effort of all Christian bodies, of Europe and America, is obviously fitting and might be decisive. There are the hundred social problems confronting us. The very working together upon these would be as valuable as the large amount of work that so easily might be done. Education! Word of lamentable memories. The present Bill, which all Christian bodies have urged on, left in despair the vital question of religious teaching until the Churches can agree upon it among themselves. With all the lessons of the war, both to the appalling need of such teaching, and of the necessity of bigger thinking, can they not do it now? Here is a critical field for cooperation and self-suppression. Only let the younger men be put to the task. The elder will be the first to admit that long controversy and deepening opposition have unfitted them for sincere agreement. The younger men are fresh, and start with an eagerness to find the way out.