The war drama of the Eagles : $b Napoleon's standard-bearers on the battlefield in victory and defeat from Austerlitz to Waterloo, a record of hard fighting, heroism, and adventureFraser, Edward
History
The war drama of the Eagles : $b Napoleon's standard-bearers on the battlefield in victory and defeat from Austerlitz to Waterloo, a record of hard fighting, heroism, and adventure
Fraser, Edward
France -- History, Military; Napoleon I, Emperor of the French, 1769-1821 -- Military leadership; Napoleonic Wars, 1800-1815 -- Campaigns
(NOTE.--This list is approximately complete, representing about 90
per cent. of the total of authorities consulted and laid under
contribution.)
THE WAR DRAMA OF THE EAGLES
CHAPTER I
NAPOLEON ADOPTS THE EAGLE OF CAESAR
Napoleon Bonaparte became Emperor, “by Divine Will and the Constitution
of the French Republic”--Imperator and hereditary Caesar of the
Republic--on Friday, May 18, 1804. Three weeks later it was publicly
announced in the _Moniteur_ that the Eagle had been adopted as the
heraldic cognisance of the new _régime_ in France.
Its selection for the State armorial bearing of the Empire was one
of Napoleon’s first acts. That the Roman lictor’s axe and fasces
surmounted by the red Phrygian cap, with its traditions of revolution,
which had supplanted the Fleur-de-Lis of the Monarchy, and had served
as the official badge on the standards of the Republic and the
Consulate, should continue under the Imperial _régime_, was obviously
impossible. But what distinctive emblem should be adopted in its stead?
Napoleon had the question debated in his presence at the first _séance_
of the Imperial Council of State. He had, it would seem, not made up
his mind in regard to it. At any rate, a few days before the meeting
of the Council, he had directed a Committee to draw up a statement and
offer suggestions.
The matter was brought forward at the first meeting of the Imperial
Council, held at the Château of Saint-Cloud on Tuesday, June 12,
1804, after a preliminary discussion on the arrangements for the
Coronation, when and where it should be held, and what was to be the
form of ceremonial. The Coronation, all agreed at the outset, must
take place in the current year. Rheims, Aix-la-Chapelle, and Paris, in
turn, were suggested as suitable places for the ceremony, Paris being
finally decided on; the scene of the event to be the Champ de Mars.
Napoleon himself proposed the Champs de Mars, with a threefold ceremony
there--the taking of the constitutional oath, the actual coronation,
the presentation of the Emperor to the assembled people. A brief
discussion followed on the form of the coronation ceremony, whether it
should be accompanied by religious rites. It was put forward that, as
Charlemagne had received his authority from the Pope, might not the
Pope now be induced to visit Paris and personally crown the Emperor?
Napoleon, intervening in the discussion, made a strong point of the
necessity of some kind of religious service on the occasion. He did not
care much, he cynically remarked, what religion was selected; only it
must be in accordance with the views of the majority of the nation. It
would be impossible to do without some sort of religious observance. In
all nations, said he, Ceremonies of State were accompanied by religious
services. As to asking the Pope to take part, from his point of view,
at the moment, the attendance of a Papal legate would be preferable.
Public-domain text, read in full here on John Shaqi.
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