Returning to the proceedings of Robledo. After leaving Meacanoa
he made all possible haste to arrive at the region which was his
destination. He made Ruy Vanegas his ensign, and, as in the valley
below there flowed the great river of Santa Marta, the baggage was got
across on a raft, and in a very large canoe. They marched on until
they came to a village which was named _Pescado_, situated on the
banks of that river. Nothing had happened worthy of record, except
that a Portuguese named Roque Martín killed a negress he cohabited
with, by stabbing her. He fled from justice to Timaná, but was killed
by the Indians and eaten. It was a judgment of God, which was clearly
seen in this punishment, for this Roque Martín, without fear of God,
had fed his dogs upon Indians' limbs, which dogs were used by him to
hunt down native men and women. At last, albeit his delight was to
kill so many Indians, yet his end was to die at their hands, and to
find a tomb in their bellies.
From this village Robledo continued his march. His followers numbered
a hundred Spaniards, horse and foot. He went on until he came to
the borders of the province. The natives, having had notice of the
approach of the invaders, had hidden their supplies, and had concealed
themselves in ravines, and in the most secret places of their land.
The captain, after having sent up the baggage from the river to the
heights where they were, and having got all the Spaniards together,
ordered the swiftest among them to make ready, and then sent them out
to search for the natives. Although the latter were well concealed
the runners took more than 200 persons. The captain spoke very kindly
to them, through the interpreters he had brought with him. These were
three Indian women named Barbola, Antona, and Catalina. As the captain
knew that I was curious to learn the secrets of the Indians he gave
Catalina to me, that I might more easily acquire the knowledge I
sought. He told the Indians that they should render obedience to the
King and be friends with the Christians, and that it was desirable
there should be conferences on the subject. In order that they might
understand that faith would be kept with them, he ordered them all to
be set free, telling them to ask their Chiefs to come and confer with
him.
Public-domain text, read in full here on John Shaqi.
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