The War Tiger: Or, Adventures and Wonderful Fortunes of the Young Sea Chief and His Lad Chow: A Tale of the Conquest of ChinaDalton, William
History
The War Tiger: Or, Adventures and Wonderful Fortunes of the Young Sea Chief and His Lad Chow: A Tale of the Conquest of China
Dalton, William
China -- History -- Tatar Conquest, 1643-1644 -- Fiction
This ghos-stick, so named from its being burned as incense in the
ghos-houses or temples of China, is compounded of sawdust mixed with
glue and scent, and evenly rolled into thin rods of two or three feet in
length; in fact, the very same brown stick adopted by smokers in this
country for its pleasant perfume, and continuing to burn till reduced to
ashes. Having introduced the boys to this room the bonze withdrew, and
shortly afterward sent a servant with blankets and sleeping mats, upon
which they stretched themselves, not a little pleased at the opportunity
of getting a good sleep after their day's fatigue.
Long before morning, however, Nicholas was suddenly aroused from his
slumbers, and to his surprise saw the bonze upon the floor, with Chow
pummeling him with his fists, and crying, "I have thee, I have thee,
thou slayer of people's parents."
Not knowing what to make of this strange scene, Nicholas caught Chow by
the arm and endeavored to pull him away; this, however, served but to
excite him the more, for he pummeled at the bonze harder than ever. The
behavior of the priest was still more surprising, for instead of showing
any indignation at this strange treatment, all he said was, "Harm the
youth not my son; he is possessed with a demon; he sleeps, poor boy, and
mistakes me for some terrible enemy."
This explanation Nicholas soon found to be correct, for poor Chow had
been battling in his sleep; but how the bonze came into the boy's
clutches was a mystery, and one that, worn out as he was with fatigue,
he did not just then care about solving, so that he could get Chow to
his mat again, which after considerable trouble he managed, by telling
him that he was an officer of justice and would see that his enemy
should be punished. After which Nicholas threw himself upon his mat,
fell into a sound sleep, and slept till he was awakened by the deep
tones of the monastery bell.
During the morning meal he related the adventure to the much-puzzled
Chow, who could remember nothing but that he had dreamed that the slayer
of his father suddenly entered the room, and after prowling about for
some time, first searched the robe of Nicholas, and then came to his
bed, when, thinking he was going to kill him, he attacked him in
self-defence; though how his enemy should have become transformed into
the bonze, who certainly had no business in the room, was a puzzle that
he could not make out.
The explanation of the bonze was, that he had entered his visitors'
apartment to see that they had been properly attended to by the
servant--an explanation not at all satisfactory to Chow, who as soon as
the priest left the room said, "Is my master's girdle safe? for these
holy fathers are great rogues."
Public-domain text, read in full here on John Shaqi.
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