The War Tiger: Or, Adventures and Wonderful Fortunes of the Young Sea Chief and His Lad Chow: A Tale of the Conquest of China — John Shaqi
The War Tiger: Or, Adventures and Wonderful Fortunes of the Young Sea Chief and His Lad Chow: A Tale of the Conquest of ChinaDalton, William
History
The War Tiger: Or, Adventures and Wonderful Fortunes of the Young Sea Chief and His Lad Chow: A Tale of the Conquest of China
Dalton, William
China -- History -- Tatar Conquest, 1643-1644 -- Fiction
The youth being delighted at this lenient sentence bowed his forehead to
the earth, and, moreover, I must tell you, kept his promise, although he
was three days learning the task. Such being the spirit of the laws, and
the paternal mildness with which they are for the most part carried out,
excepting only in cases of high treason, we need not wonder that this
great population has submitted to their rule for four thousand years.
When this case was over the chief of the yah-yu bowed to the ground and
charged his prisoners generally with rioting to the disturbance of the
public peace.
"What has the priest of Fo to say to this disgraceful charge? let him
open his lips," said the mandarin. Whereupon the bonze fell upon his
knees and accused the innkeeper of attacking the idol and leading a mob
to destroy the monastery.
"What sayest the innkeeper? for surely the offence is serious," said the
mandarin.
Then, bowing to the ground, the innkeeper related the morning's
adventure, stating that but for the assistance of Nicholas and Chow, the
bonze would have killed him, adding, "Truly, O jewel of justice, thy
mean servant demands the punishment of this rascal bonze and his
trumpery god, who, notwithstanding the sums paid to them, have permitted
his only child to be carried from this life."
Having listened patiently to both sides, the mandarin said, "It is true
that two offences have been committed, the one against the public peace,
and the other against a private person. The former, being the most
heinous, must be first dealt with; and, as without the bonze and the
innkeeper, there could have been no such disturbance, let both be
corrected with twenty blows. As for the two youths, who were drawn into
this disturbance, let them pay half a tael each to some poor person to
receive ten blows for them."
The sentence having gone forth, the men with the bamboos caught hold of
the culprits, threw them upon the floor, and they received a similar
punishment to that dealt out by a schoolmaster upon a refractory pupil;
after which, the delinquents, smarting with pain, humbly returned thanks
for this benevolent and fatherly correction.
"As for the second offence," said the mandarin, "it is clear that the
bonze is either a rogue or no good judge of the powers of the different
gods, and knew not to which to apply for this particular favor, an
ignorance that has caused the innkeeper to lose his goods; and, in
either case, is unfit for his office; therefore, if he is found within
the city walls after this night, he shall be placed in the cangue for
three moons. As for the god himself, who is the principal party
concerned, let him be plucked down from his seat as a useless and
malicious deity."
Thus compelled, by custom, to recognize the foolish superstition of Fo,
although he no more believed in it than you do, the mandarin humorously
punished the bonze.
Public-domain text, read in full here on John Shaqi.
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