The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
The people of Westphalia were naturally proud of their fellow citizen,
and in the elections of 1852, the district of Münster-Coesfeld sent him
to the Prussian Landtag. He arrived at Parliament at a moment when a new
conflict was threatening between the State and the Church. The ministers
had just interdicted the missions of the Jesuits and forbade Prussian
students to pursue their theological studies at Rome. King Frederick
William IV. was animated with kindlier dispositions. He had witnessed
the bravery and loyalty of the Catholics during the stirring times of
1848, and in recognition of the same he had effected that a clause
should be inscribed in the Constitution guaranteeing the most essential
ecclesiastical liberties. Unfortunately his ministers did not share his
sentiments, and the court canonists found it too difficult to break with
the old Prussian traditions, and accordingly they gave their best
efforts to nullify the concessions of the sovereign. In the presence of
the hostile manifestations the Catholics felt it incumbent upon them to
organize for the better defence of their rights. In the elections of
1852, despite every ministerial pressure, they succeeded in sending
sixty-three Catholics to the Parliament, and the group thus elected
took the name of the Catholic Faction.
Malincrodt had his place in the ranks of these pleaders for the Church.
On March 11, 1853, after many months of silence, he made his maiden
speech and proved himself an orator of the first rank. During that
session he held the floor thirty-six times. In all the parliamentary
discussions, whenever it was necessary to defend the Holy See, the
rights of Catholics, or conservative principles, Malincrodt was always
to the fore. His talents increased year by year, and would have brought
him still higher distinction, had not the elections of 1864 sent him
back to private life.
During the following three years events in his country were fast
approaching a climax. The Danish and Austrian wars had demonstrated what
Bismarck meant by "moral conquests." Malincrodt was among those who
could foresee the coming storm. In 1867 the electors of Westphalia sent
him to the Federal Diet of Northern Germany. It was there that he met
for the first time that lilliputian of Hanover, already known as the
Meppen Pearl, the Little Excellency, Herr Windthorst. The two Catholic
statesmen recognized each other, and began a friendship which was to
continue, under the aegis of the Church, until death. The speeches of
Malincrodt in the Reichstag were a revelation to the assembly who
recognized in him a man with whom German statesmen would have to reckon.
He was as much opposed to German union as desired by the Prussians, as
was Windthorst, and that because he knew how Prussia with the power in
her hands would not fail to destroy the autonomy of the lesser States.
Public-domain text, read in full here on John Shaqi.
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