The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
The Franco Prussian War followed, with its consequence of the
unification of Germany under the imperial domination of Prussia. The
Kulturkampf made necessary the formation of the Centre, of which
Malincrodt was at first the chief and spokesman. His eloquence
throughout that stormy period was terrific, and had his career lasted a
little longer, he could no doubt, in conjunction with Windthorst, have
ended the struggle much earlier. He died, however, in his sixty-third
year, in 1874, at Berlin after a burst of oratory that convinced even
Lasker, one of the most implacable of his adversaries.
William Emmanuel von Ketteler was born on December 25, 1811, at Münster
in Westphalia. He was thus, like his colleagues, Windthorst and
Malincrodt, a Saxon. His mother, the former Baroness von Wenge von Beck,
exercised a decisive influence over his heart and at an early age she
inspired him with that truly Christian love for the poor which was one
of his salient characteristics during life. He was remarkable even in
childhood for his air of reflection and gravity, significant of a mind
that was serious and inclined to a sense of conscientious duty. At the
age of thirteen, in 1824, he was sent to the Jesuit College of Brieg in
the Valais, where he finished his studies.
According to the German usage, his family sent him to many Universities,
and thus he spent a short period successively at Goettingen, Berlin,
Heidelberg, and Munich. He was everywhere an adept at athletic exercises
and an ardent worker. After his examinations in law he was appointed
referendary of the government of his natal city, Münster.
It seemed as if he had found his vocation in law and politics. It was
about this time, 1838, that he beheld the venerable Archbishop of
Cologne, Clement August von Droste Vischering, dragged a prisoner to the
fortress of Minden. Indignant at this act of barbarity, Ketteler threw
up his governmental position. On July 9, 1838, he wrote to his brother
Wilderich: "As I do not care to serve a State which demands the
sacrifice of my conscience, it seems to me that the priesthood is my
most certain refuge. But how far I am from such a determination! To make
me worthy of that sublime ministry would require a miracle greater than
raising the dead to life." In 1841, he overcame his scruples, and went
to seek counsel from Mgr. de Reisach, the Bishop of Eichstadt, who
assured him that his vocation was genuine.
[Illustration: BISHOP KETTELER.]
He entered the University of Munich, then at the zenith of its renown.
Under the patronage of King Louis of Bavaria it had become the
rendezvous of all that Catholic society esteemed as brilliant and
distinguished. Görres, the great philosopher, was there with Philipps,
the Professor of Law, and Doellinger, as yet orthodox in his teaching of
history.
Public-domain text, read in full here on John Shaqi.
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