The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
There were difficulties in recent years, but while the Conservatives
ruled under Senor Maura, or even the Liberals under Sagasta, the danger
of any serious conflict was not imminent. But when the Liberals in 1905
were led by Moret, the rights of the Church began to feel the first
signs of disrespect. The difficulties aroused by the new government
concerned chiefly civil marriages, cemeteries, the toleration of
non-Catholics, and the religious orders. Previously civil marriages were
recognized as valid only between such persons as would make a
declaration that they were not Catholics. Count Romanones, the Minister
of Justice, caused the suppression of such declaration, thus introducing
civil marriages even between careless Catholics. The Bishops protested,
but in vain; and the Bishop of Tuy was even cited to court for the
openness of his language.
_CANALEJAS._
After the fall of Moret, his successor, Canalejas, hastened to urge
oppressive measures against the Church. Senor Canalejas was well known
ever since 1887 for his anti-clerical tendencies, and had more than one
conflict with the Vatican apropos of the dispersion of the religious
orders. When he succeeded to the post of Premier, it began to be evident
that he would forthwith proceed to laicise Spain according to his old
vow.
It had always been the policy of Canalejas to settle old scores with the
Holy See, and in doing so he descended to many of the brutalities that
characterized Bonaparte in his dealings with Pius VII. King Alphonso
proved a docile tool, and offered no resistance when ordered to sign any
decree, however adverse to Catholic interests.
The first object of the Canalejas ministry was to be the revision of the
Concordat. The Ambassador to the Vatican, Senor Ojeda of Perpinan, was
charged to place before His Eminence Cardinal Merry del Val, the
Secretary of State of His Holiness, the desire of the Spanish Government
to treat the question. The Holy See replied that it was ready to enter
on the matter, as it had done with preceding Cabinets. Hence, to make a
practical beginning, it offered on its own initiative, the four
concessions agreed to in 1904, but which were not ratified by the
Spanish Cortes, owing to the fall of the Maura Ministry.
[Illustration: CANALEJAS.]
These concessions were as follows: The suppression of all religious
houses in which the community did not number twelve, with the exception
of a few agreed upon with the Government; the authorization of the
Government was to be obtained before a new religious house could be
founded; strangers wishing to establish religious institutions in the
country should first become naturalized as Spanish citizens; finally,
the religious should be subject to the impost duties in accordance with
the fiscal laws, like all other citizens.
Public-domain text, read in full here on John Shaqi.
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