The War with Mexico, Volume 1 (of 2)Smith, Justin Harvey
History
The War with Mexico, Volume 1 (of 2)
Smith, Justin Harvey
Mexican War, 1846-1848
This was obviously wrong, but in a sense the judges merited such
treatment, for they seem to have lacked even the most necessary
qualifications. To make the situation still worse, the executive
authorities had a way of stepping in and perverting justice arbitrarily.
Even the Mexicans were accustomed to say, "A bad compromise is better
than a good case at law"; but it was naturally aliens who suffered
most. "The great and positive evil which His Majesty's subjects, in
common with other Foreigners, have to complain of in this country is the
corrupt and perverse administration of justice," reported the minister
of England in 1834.[1.6]
Criminal law was executed no better than civil. The police of the city
are a complete nullity, stated the American representative in 1845. A
fault, a vice and a crime were treated alike; and the prisons, always
crowded with wrongdoers of every class, became schools in depravity,
from which nearly all, however bad, escaped in the end to prey upon
society. Well-known robbers not only went about in safety, but were
treated with kindly attentions even by their late victims, for all
understood that if denounced and punished, they would sooner or later go
free, and have their revenge.[1.6]
[EDUCATION]
Adverting formally before Congress in 1841 to the "notoriously
defective" administration of justice, the Mexican President said, "the
root of the evil lies in the deplorable corruption which pervades
all classes of society and in the absence of any corrective arising
from public opinion." In large measure this condition of things was
chargeable to the low state of religion, but in part it could be
attributed to the want of education. Spain had required people to think
as little as possible, keep still and obey orders; and for such a rôle
enlightenment seemed unnecessary and even dangerous. To read and write a
little and keep accounts fairly well was about enough secular knowledge
for anybody, and the catechism of Father Ripalda, which enjoined the
duty of blind obedience to the King and the Pope, completed the circle
of useful erudition. In the small towns, as there were few elementary
schools, even these attainments could not easily be gained; and as for
the Indians they were merely taught--with a whip at the church door, if
necessary--to fear God, the priest and the magistrate. Religion gave no
help; and the ceremonies of worship benumbed the intellect as much as
they fascinated the senses.[1.6]
Public-domain text, read in full here on John Shaqi.
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