Nor is there any good reason why Eleanor Harding should not love John Bold. He has all those qualities which are likely to touch a girl's heart. He is brave, eager, and amusing; well-made and good-looking; young and enterprising; his character is in all respects good; he has sufficient income to support a wife; he is her father's friend; and, above all, he is in love with her: then why should not Eleanor Harding be attached to John Bold? Dr Grantly, who has as many eyes as Argus, and has long seen how the wind blows in that direction, thinks there are various strong reasons why this should not be so. He has not thought it wise as yet to speak to his father-in-law on the subject, for he knows how foolishly indulgent is Mr Harding in everything that concerns his daughter; but he has discussed the matter with his all-trusted helpmate, within that sacred recess formed by the clerical bed-curtains at Plumstead Episcopi. How much sweet solace, how much valued counsel has our archdeacon received within that sainted enclosure! 'Tis there alone that he unbends, and comes down from his high church pedestal to the level of a mortal man. In the world Dr Grantly never lays aside that demeanour which so well becomes him. He has all the dignity of an ancient saint with the sleekness of a modern bishop; he is always the same; he is always the archdeacon; unlike Homer, he never nods. Even with his father-in-law, even with the bishop and dean, he maintains that sonorous tone and lofty deportment which strikes awe into the young hearts of Barchester, and absolutely cows the whole parish of Plumstead Episcopi. 'Tis only when he has exchanged that ever-new shovel hat for a tasselled nightcap, and those shining black habiliments for his accustomed _robe de nuit_, that Dr Grantly talks, and looks, and thinks like an ordinary man. Many of us have often thought how severe a trial of faith must this be to the wives of our great church dignitaries. To us these men are personifications of St Paul; their very gait is a speaking sermon; their clean and sombre apparel exacts from us faith and submission, and the cardinal virtues seem to hover round their sacred hats. A dean or archbishop, in the garb of his order, is sure of our reverence, and a well-got-up bishop fills our very souls with awe. But how can this feeling be perpetuated in the bosoms of those who see the bishops without their aprons, and the archdeacons even in a lower state of dishabille? Do we not all know some reverend, all but sacred, personage before whom our tongue ceases to be loud and our step to be elastic? But were we once to see him stretch himself beneath the bed-clothes, yawn widely, and bury his face upon his pillow, we could chatter before him as glibly as before a doctor or a lawyer. From some such cause, doubtless, it arose that our archdeacon listened to the counsels of his wife, though he considered himself entitled to give counsel to every other being whom he met.