Religion and science; Religion and science -- History; Science -- History
Immediately a storm arose. From pulpit after pulpit such a use of
chloroform was denounced as impious. It was declared contrary to Holy
Writ, and texts were cited abundantly. The ordinary declaration was,
that to use chloroform was "to avoid one part of the primeval curse on
woman."[117]
Simpson wrote pamphlet after pamphlet to defend the blessing which
he brought into use; but the battle seemed about to be lost, when he
seized a new weapon. "My opponents forget," said he, "the twenty-first
verse of the second chapter of Genesis. That is the record of the
first surgical operation ever performed, and that text proves that the
Maker of the universe, before he took the rib from Adam's side for the
creation of Eve, caused a deep sleep to fall on Adam."
This was a stunning blow; but it did not entirely kill the opposition.
They had strength left to maintain that "the deep sleep of Adam took
place before the introduction of pain into the world--in the state of
innocence."[118] But now a new champion intervened--Thomas Chalmers.
With a few pungent arguments he scattered the enemy forever, and the
greatest battle of science against suffering was won.[119]
But was not the victory won also for religion? Go to yonder monument,
in Boston, to one of the discoverers of anæsthesia. Read this
inscription from our sacred volume: "This also cometh from the Lord of
hosts, which is wonderful in counsel and excellent in working."
GEOLOGY.
I now ask you to look at another part of the great warfare, and I
select it because it shows more clearly than any other how Protestant
nations, and in our own time, have suffered themselves to be led into
the same errors that have wrought injury to religion and science in
other times. We will look very briefly at the battle-fields of Geology.
From the first lispings of this science there was war. The prevailing
doctrine of the Church was, that "in the beginning God made the heavens
and the earth;" that "all things were made at the beginning of the
world;" and that to say that stones and fossils have been made since
"the beginning," is contrary to Scripture. The theological substitutes
for scientific explanations ripened into such as these: that the
fossils are "sports of Nature," or "creations of plastic force," or
"results of a seminal air acting upon rocks," or "models" made by the
Creator before he had fully decided upon the best manner of creating
various beings. But, while some latitude was allowed among these
theologico-scientific explanations, it was held essential to believe
that they were placed in all the strata, on one of the creation-days,
by the hand of the Almighty; and that this was done for some mysterious
purpose of his own, probably for the trial of human faith.
Public-domain text, read in full here on John Shaqi.
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