Religion and science; Religion and science -- History; Science -- History
Strange as it may at first seem, the war on geology was waged more
fiercely in Protestant countries than in Catholic; the older Church had
learned, by her earlier wretched mistakes, what dangers to her claim of
infallibility lay in meddling with a growing science; in Italy, then
entirely under papal control, little open opposition was made; and, of
all countries, England furnished the most bitter opponents to geology
at first, and the most active negotiators in patching up a truce on a
basis of sham science afterward.[125]
You have noted already that there are, generally, two sorts of attack
on a new science. First, there is the attack by pitting against science
some great doctrine in theology. You saw this in astronomy, when
Bellarmin and others insisted that the doctrine of the earth revolving
about the sun is contrary to the doctrine of the incarnation. So now,
against geology, it was urged that the scientific doctrine that the
fossils represented animals which died before Adam, was contrary to the
doctrine of Adam's fall, and that "death entered the world by sin."
Then, there is the attack by literal interpretation of texts, based
upon the idea that the Bible is a compendium of history or a text-book
of natural science, which serves a better purpose, generally, in
rousing prejudices.
Toward the close of the last century, in England, the opponents of
geology on Biblical grounds seemed likely to sweep all before them.
Cramping our sacred volume within the rules of an historical compend,
they showed the terrible dangers arising from the revelations of
geology, which make the earth older than the six thousand years
required by Archbishop Usher's interpretation of the Old Testament.
Nor was this panic confined to ecclesiastics. Williams, a thoughtful
layman, declared that such researches led to infidelity and atheism,
and are "nothing less than to depose the Almighty Creator of the
universe from his office." The poet Cowper, one of the mildest of men,
was also roused by these dangers, and in his most elaborate poem wrote:
"Some drill and bore
The solid earth, and from the strata there
Extract a register, by which we learn
That he who made it, and revealed its date
To Moses, was mistaken in its age!"
And difficult as it is to realize it now, within the memory of many of
us the battle was still raging most fiercely in England, and both kinds
of artillery usually brought against a new science were in full play,
and filling the civilized world with their roar.
About thirty years ago, the Rev. J. Mellor Brown, the Rev. Henry Cole,
and others, were hurling at all geologists alike, and especially at
such Christian divines as Dr. Buckland and Dean Conybeare, and Pye
Smith, and such religious scholars as Prof. Sedgwick, the epithets
of "infidel," "impugner of the sacred record," and "assailant of the
volume of God."[126]
Public-domain text, read in full here on John Shaqi.
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