Religion and science; Religion and science -- History; Science -- History
[63] See pages 136, 144, and elsewhere in _Martin_, who, much against
his will, is forced to allow this.
[64] _Martin_, pp. 146, 147.
[65] See Martin, p. 145.
[66] See note on condemnation of Kopernik.
[67] For the attempt to make the crime of Galileo a breach of
etiquette, see _Dublin Review_, as above. _Whewell_, vol. i., 393.
Citation from _Marini_: "Galileo was punished for trifling with
the authorities to which he refused to submit, and was punished
for obstinate contumacy, not heresy." The sufficient answer to all
this is, that the words of the inflexible sentence designating the
condemned books are: "Libri omnes qui affirmant telluris motum." See
_Bertrand_, p. 59. As to the idea that "Galileo was punished not
for his opinion, but for basing it on Scripture," the answer may be
found in the Roman Index of 1704, in which are noted for condemnation
"Libri omnes docentes mobilitatem terræ et inmobilitatem solis." For
the way in which, when it was found convenient in argument, Church
apologists insisted that it _was_ "the Supreme Chief of the Church,
by a pontifical decree, and not certain cardinals," who condemned
Galileo and his doctrine, see Father Lecazre's letter to Gassendi in
_Flammarion_, _Pluralité des Mondes_, p. 427, and Urban VIII.'s own
declarations as given by Martin. For the way in which, when necessary,
Church apologists asserted the very contrary of this, declaring that
"it was issued in a doctrinal decree of the Congregation of the
Index, and _not_ as the Holy Father's teaching," see _Dublin Review_,
September, 1865. And for the most astounding attempt of all, to take
the blame off the shoulders of both pope and cardinals, and place it
upon the Almighty, see the article above cited, in the _Dublin Review_,
September, 1865, p. 419. For a good summary of the various attempts,
and for replies to them in a spirit of judicial fairness, see _Th.
Martin_, _Vie de Galilée_, though there is some special pleading to
save the infallibility of pope and Church. The bibliography at the
close is very valuable.
[68] For Baronius's remark, see _De Morgan_, p. 26. Also, _Whewell_,
vol. i., p. 394.
[69] For an exceedingly striking statement, by a Roman Catholic
historian of genius, as to popular demand for persecution, and the
pressure of the lower strata, in ecclesiastical organizations,
for cruel measures, see _Balmès_, _Le Protestantisme comparé au
Catholicisme_, etc., 4th ed., Paris, 1855, vol. ii. Archbishop
Spaulding has something of the same sort in his Miscellanies.
_L'Epinois_, _Galilée_, pp. 22, _et seq._, stretches this as far as
possible, to save the reputation of the Church in the Galileo matter.
Public-domain text, read in full here on John Shaqi.
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