The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
The reign of Henry II had not been a popular one. He had neither the
mind nor the application necessary in public affairs.[17] On the
very day of the accident the English ambassador wrote to Cecil: “It
is a marvel to see how the noblemen, gentlemen, and ladies do lament
this misfortune, and contrary-wise, how the townsmen and people do
rejoice.”[18] The wars of Henry II in Italy and in the Low Countries
had drained France of blood and treasure, so that the purses of the
people were depleted by an infinity of exactions and confiscations;
offices and benefices had been bartered, even those of justice, and
to make the feeling of the people worse, Henry II was prodigal to
his favorites.[19] Finally the treaty of Cateau-Cambrésis (1559) was
regarded as not less disadvantageous than dishonorable.[20]
Meanwhile much politics had been in progress.[21] The new king was not
yet sixteen years of age.[22] He was of frail health and insignificant
intellect, being quite unlike his wife, the beautiful and brilliant
Mary Stuart, who was a niece of the Guises, Francis, duke of Guise,
and his brother Charles, cardinal of Lorraine, who had been in no
small favor under Henry II. Even in the king’s lifetime the ambition
of the Guises had been a thing of wonderment and his unexpected death
opened before them the prospect of new and prolonged power. Henry II
had scarcely closed his eyes when the duke of Guise and the cardinal of
Lorraine took possession of the person of Francis II and conducted him
to the Louvre, in company with the queen-mother, ignoring the princes
of the blood, the marshals, the admiral of France, and “many Knights
of the Order, or grand seigneurs who were not of their retinue.” There
they deliberated without permitting anyone to approach, still less
to speak to the King except in the presence of one of them. Francis
II gave out that his uncles were to manage his affairs.[23] In order
to give color to this assumption of authority, as if their intention
was to restore everything to good estate again, the Guises recalled
the chancellor Olivier, who had been driven from office by Diane de
Poitiers, Henry II’s mistress.[24]
Public-domain text, read in full here on John Shaqi.
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