The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
The Germans who had been in the service of the King and those of the
prince of Condé fraternized on the road home. They made a great troop
to the number of 10,000 or 12,000, taking the road from Orleans by way
of Pluvières and Etampes to Paris, and arrived there in Easter week,
where they stayed for five weeks at least. When they left they were an
entire day crossing the bridge over the Seine, because of the enormous
amount of baggage which they had. After having crossed the Seine, the
reiters divided into two bands for better living, one of them skirting
the right bank of the Seine, the other crossing Brie to the Marne,
in order to find better provisions for themselves and their horses.
These latter traversed Champagne to the River Aube and encamped at
Montier-en-Der near Vassy for six entire weeks, marauding the country
for five or six leagues about. Their depredations drove the peasantry
to such despair that protective associations composed of the peasantry
and nobles were formed to resist their aggressions, and these fell upon
stragglers whenever they found a little group of them, and cut their
throats. Gradually, however, these despoilers were drawn off out of the
land, being accompanied to the frontier by the French infantry under
the command of the prince de Porcien, who was then at Metz, where he
had been stationed to foil any effort the Emperor might make for its
recovery.[692] The priest-historian of Provins has graphically depicted
the depredations of the reiters:
At the beginning of this war [he says] the people of the villages
were so rich and well provided for, so well furnished in their houses
with all kinds of furniture, so well provided with poultry and
animals, that it was noble to see.... But the soldiers destroyed their
beautiful tables, their shining brass-bound chests, and killed a great
quantity of poultry without paying for it, or else offering a paltry
sum in proportion to the number of soldiers who were lodged in the
house. It was all one whether one man or many were so lodged, because
the soldier who had a house to himself seized everything to his own
profit. The wives and daughters of the peasantry were compelled to
defend their honor. Property was seized and every sort of villainy was
done by the soldiers, within the space of the three or four days that
they might remain at a place.[693]
Public-domain text, read in full here on John Shaqi.
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