The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
Not since the Hundred Years’ War had France beheld a people more
fearful and formidable than were these reiters. They plundered the
wretched people of all their goods, loading their horses and wagons
therewith. Amid their equipment they carried winnowing fans to winnow
the grain, flails to beat it in the granges, and sacks to bind it up
in. They had with them mills to grind the grain and little ovens to
bake bread in. Wherever they lodged they tore up floors, broke into
closets, and ransacked gardens, courts, and chimneys, in order to find
booty. They even fell upon the houses and châteaux of the nobles, where
they passed, if they saw they were not strong or well defended.[694]
For this reason those living in poorly fortified houses vacated them
and fled to the towns. Those who owned strong and well-fortified houses
levied soldiers for their defense. What happened at Provins happened,
doubtless, in many other places, too.
In the carrefours of Provins, it was proclaimed that no inhabitant of
the town, under pain of a fine of one hundred livres _tournois_ and
imprisonment, should leave it, and that every man at the hour of ten in
the morning must report with his arms before the house of his sergeant
(_dizainier_) for the purpose of mounting guard upon the walls, each in
his own part of the city. Everybody in the surrounding country began
to vacate their houses and to drive their cattle into the town. On the
evening before Easter messengers of Provins reported that the reiters
were near. At this news watchers were set upon the wall of the town,
and a _corps de garde_ posted by the town authorities. On the morning
of the morrow, which was Easter Sunday, the gates of the town were not
opened until eight o’clock, upon which there poured into the town an
infinite number of wagons and pack-animals laden with the possessions
of the villagers round about. There was hardly room to bestow so many
people and so many animals. Divine service was celebrated in the parish
churches, for it was expected that the reiters would take their course
toward the town, and the people were resolved not to let them enter,
but to resist to the very last drop of blood.
In order to ascertain what was the equipment and the arms of each
inhabitant of the town, a general meeting was called at midday for
a view of arms, but it was not possible to hold the meeting because
all the streets and squares were packed with the refugees and their
animals. In consequence of this, local meetings were held in each
of the quarters of the city. Thus the day wore on and consternation
abated only when it was learned that the reiters had gone off toward
the Marne, which they crossed above Coulumiers On the morrow, Easter
Monday, there was no procession in the streets as usual, for fear of
a surprise, and it was not until evening that the people who had found
refuge within the town, began to depart.[695]
Public-domain text, read in full here on John Shaqi.
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