The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
Aside from his religious antagonism, Philip II regarded his own
political interests as also jeopardized by the French situation. He
was alarmed at the possible recovery of Calais by England,[701] and
the progress of heresy and rebellion in the Netherlands, especially at
Valenciennes and Tournay, was certain to be encouraged by the example
of France, while a common effort of the Huguenots of Picardy and those
of the religion across the Flemish border was seriously feared.[702]
CHAPTER VIII
THE WAR WITH ENGLAND—THE PEACE OF TROYES[703] (1563-64)
The closure of the civil war was a necessary condition precedent to
the war France now planned to wage with her “adversary of England”
for the recovery of Havre-de-Grace. Catherine de Medici had paid
Coligny’s reiters in order to close the chasm as soon as possible. The
keen-witted representatives of Queen Elizabeth in France—Throckmorton
and Smith—had done all in their power to diussade the Protestants
from making peace.[704] Too late Elizabeth perceived the result of
her procrastination. War between England and France over Havre was
inevitable,[705] though in March the French government dissembled its
real intention, giving the English to understand that the last portion
of the fourth article of the peace, which referred to putting strangers
out of the realm, applied to the German reiters.[706]
The English declared that if the French would restore Calais to the
queen, Elizabeth would surrender Havre-de-Grace and Dieppe, with all
that was held by the English in Normandy.[707] But the French contended
that the English, having occupied Havre-de-Grace, were deprived of all
right to Calais,[708] and declined to entertain such a proffer, hoping
to recover Havre-de-Grace by force[709] and also to remain masters
of Calais by virtue of the treaty of 1559, which provided that if,
during the term of the treaty, which was to endure for the space of
eight years, the English acquired other possessions in France, they
would immediately lose their right to Calais. To this England replied
that France had been the first offender, when French troops were sent
into Scotland in aid of Queen Mary; and that thereby the treaty was
broken and Calais was due her. Elizabeth refused to see that her own
selfish conduct had compelled the Huguenots to make terms, and bitterly
upbraided the Huguenot leaders for their “desertion.”[710]
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