But the undisguised hostility of Spain to the Edict of Amboise was a greater source of danger to France than protests of the Parlement or popular violence. “If the heretics obtain their demands with the aid of the English queen,” Chantonnay had threatened on March 6, “the Catholics in their turn will rise, and they will be sustained by the King my master and by all the Catholic princes.”[696] But Catherine was in no mood to be intimidated. She openly told him that he treated her as if he governed the country, and charged him with wilful fabrication, sarcastically adding that she could excuse him for so doing in some degree because she knew from whom he derived his opinions, meaning the constable and the two deceased members of the Triumvirate.[697] Philip II’s religious convictions were outraged by the toleration of Calvinism allowed in the Edict of Amboise, the more so because the queen mother, in justification of the course of the government, compromised the church at large by declaring that the sole practical solution of the difficulty could be accomplished by a true general council of the church, and _not_ by the one sitting at Trent, in defiance of whose conclusions she asserted the legality and inviolability of the edict.[698] Catherine de Medici was deeply concerned over the conduct of the Council of Trent. For the programme of zealous advocates of the counter-Reformation there aimed at church consolidation and the enlargement of papal authority to such an extent that the immemorial liberties of the Gallican church, confirmed by the great concordat of 1516, and the rights of the crown over the temporalities of the church in France were seriously threatened. The complication of the Huguenots with England and the murder of the duke of Guise had brought this issue to a head. In the month in which the duke was assassinated there was a significant meeting of the ambassadors of the ultra-Catholic powers resident at the French court, in which it was resolved to support the Council in matters of religion; to prevent future appropriation of church revenues by the state under pain of excommunication; to stamp out heresy; and to avenge the murder of the duke of Guise.[699] The cardinal of Lorraine was the chief representative of France at Trent and perhaps the most conspicuous prelate there. He was bitter against the policy of Charles IX, advocating utter suppression of the Huguenots. His continuance at Trent, therefore, became a danger to France and Catherine de Medici dexterously found means to remove him by sending him on special errands to Vienna and Venice, leaving the case of France at Trent in the hands of the sieur de Lansac, whose loyalty to the Catholic faith did not subvert his patriotism.[700]