The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
the kingdom; the queen’s ambition to govern, which led her to nourish
the quarrel; religious intolerance; the poverty of the crown; the
uncertainty of its foreign relations; and finally the detriment to its
commerce on account of the war with England, which deprived France of
four or five millions of gold.[742]
Even before peace was made between France and England it had been
decided that the King should make a tour of the provinces for the
better pacification of the country.[743] A programme of administrative
and financial reform was developed at the same time. The army was to
be reduced; in place of the royal garrisons there was to be a “belle
milice” of forty ensigns of footmen, ten each in Picardy, Normandy,
Languedoc, and Dauphiné. These troops were to be supported partly by
the crown, partly by the provinces. The Scotch Guard was to be cut
down. Through the church’s aid twelve millions of the public debt,
including the unpaid balance of the dowries of Elizabeth of Spain and
the duchess of Savoy, were to be paid off within six years and the
alienated domains of the crown redeemed.[744] Already Charles IX’s
majority had been declared at Rouen, during the course of the siege
of Havre[745]—a dexterous stroke of the queen mother to thwart the
ambitions of the factions.[746]
In the early spring of 1564 the court set out from Fontainebleau, and
thence went to Sens and Troyes, where the peace was signed; from Troyes
the way led to Bar-le-Duc and Nancy. But the journey of the King,
instead of allaying the disquietude of the Huguenots, alarmed them
still more. For the strongest overtures were made to the King to break
the peace of Amboise, not only by provincial authorities[747] but also
through the ambassadors of certain of the Catholic powers.
Public-domain text, read in full here on John Shaqi.
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