The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
The weakness of the crown’s position in these circumstances is evident.
Recognizing its inability to crush these local associations and fearing
lest control of them would pass over wholly to the Guises, the crown
tried to save its power and its dignity by fusing them into a single
confederation under the King and forbidding the formation of future
associations without royal consent. But the power of the crown was
not commensurate with its show of authority. The leagues continued to
multiply and to remain independent of the crown’s coercion. In the year
1565 the situation is different in degree but not in kind from that
which existed in 1576 when the Holy League was formed.
Even the Spanish affiliations of the Holy League existed potentially
at this time through the treason of Montluc.[908] For the wily Gascon,
whose character was a combination of daring determination, religious
bigotry and envy, in recommending the measures he did was really taking
steps to cover up his own tracks. Montluc, despite his professions of
allegiance, was angry at the queen mother, and quite ready to knife her
in the dark. His heart was filled with rebellious envy of Vieilleville,
because the latter had been given a marshal’s bâton. Disappointed
in this expectation he asked for the post of colonel-general which
D’Andelot filled.[909] Instead Montluc had to be satisfied with the
office of governor of Guyenne, which he regarded as ill compensation
of his services.[910] In consequence of these grievances, even before
the recovery of Havre, Montluc had entered into correspondence with
Philip II, to whom he represented the necessity of Spanish intervention
in France, on account of the double danger by which France was
threatened through the purposes of the Protestants and Catherine de
Medici’s toleration of them. The Spanish King at first hesitated,
but soon availed himself of the opportunity thus afforded, for two
strings were better than one to his bow. Profound secrecy covered the
negotiations. Philip’s love of mystery and the delicacy of the matter
led him to conceal the plan even from his ambassador in France, and
operate through Bardaxi, a cousin of a Spanish captain of that name,
who had been pursued by the Inquisition and had fled to France, where
he sought service under Montluc in recompense of which he finally was
rehabilitated.[911] Montluc proposed the formation of a league between
the Pope, the Emperor, the Spanish King, and the leading Catholic
princes of Germany and Italy to avert a union of the Huguenots with
outside Protestant princes for the overthrow of the Catholic religion
in France.[912] He enlarged upon the moral “benefit” of such a league
to France, now ridden by the Huguenots to the imminent ruin of the
monarchy, and pointed out to Philip II the peculiar interest he had in
crushing Calvinism.[913] The plan was for Philip II to kidnap Jeanne
d’Albret who was to be given over to the Inquisition, and to seize
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