The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
In conferences of state, especially international conferences, things
of importance are confined within four walls. The sixteenth century
was _par excellence_ the age of closet politics. The world upon the
outside saw only the fêtes[963] that marked the interview at Bayonne.
But these festivities were no more than the flecks or wreaths of
glittering foam that float upon the bosom of the water for an instant
and then are gone. The real business at Bayonne was politics. But the
great importance for three hundred years[964] attributed to this famous
interview is today proved to have had slight foundation in fact. The
light of recent research has dissipated the traditional belief that
Philip II and Catherine de Medici planned the massacre of the French
Protestants at Bayonne, and finally consummated it on St. Bartholomew’s
Day.[965] The truth is that not what was contemplated but _what was
imagined was contemplated_ at Bayonne became the important historical
influence of the future. An assumed fact came to have all the force
of reality. The principals in this unfortunate conference, in point
of truth, were far apart from one another. Philip II’s interests were
wholly political, and personalities were merely incidental to his main
purpose. On the other hand, the queen mother’s interests were chiefly
personal, being centered in plans to achieve brilliant marriage
alliances for her children, for whose sake she ruinously compromised
herself and France.
If Catherine had been less vain and less foolishly affectionate, she
would have striven harder for the solution of things more vital to
France. It is true she was far from ignoring these issues entirely, but
she weakened the cause of France in respect to them by subordinating
these to her main purpose, so that she awakened the greater suspicion
of Spain by her attempts to avoid answering in those matters of most
concern to Philip II and by her continual harping upon the things that
were nearest to her heart, but not of most moment either to France or
to Spain. When the duke of Alva drove her into a corner and compelled
her to answer the questions he put to her concerning greater politics,
Catherine’s replies were fatal to her aspirations. What were these
matters?
Public-domain text, read in full here on John Shaqi.
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