The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
The answer, in Spain’s eyes, was a condemnation of the policy of
France; it was a thorn in the road of the queen’s ambitious hopes
of marriage alliance. In her exasperation, Catherine upbraided her
daughter for out-Spaniarding the Spaniard.
“I am a Spaniard, I admit,” said Elizabeth. “ It is my duty.”[975]
Catherine broached anew the possibility of Philip II consenting to have
his sister marry her Benjamin—Henry duke of Orleans—and conferring
Artois as dowry upon the pair.
“The king would never consent to sacrifice one of his provinces,” said
Alva brusquely.
“But to give a Spanish province to the duke of Orleans,” argued the
queen mother, blinded by maternal affection, “would be the same then as
giving it to his own brother.”
Alva taxed the queen with maintaining a heretic, L’Hôpital, in the
chancellorship, and of opposing the Tridentine decrees. Catherine
emphatically denied the first charge, although her daughter again
supported Alva’s indictment by declaring that even during the life of
her father, L’Hôpital had passed for a Huguenot; as to the second,
she said the crown of France objected to the political application
of certain findings of the Council of Trent, which she hoped to have
adjusted. Alva saw the vulnerable point in her reply and inquired if
she aimed to call another assembly like the Colloquy of Poissy.
“I recognize the danger of such assemblies,” said Catherine, “but the
king, my son, is strong enough to compel discussion only of those
subjects which he may designate.”
“Was it so at Poissy?” sneered Alva.
The queen’s reply was a tirade against the cardinal of Lorraine, whom
she blamed for the failure of the colloquy.
In the end there _was_ a promise given by the queen mother at Bayonne.
But it was verbal, not written, and so governed by circumstances that
the edge of Spain’s intentions was dulled. Compromising the agreement
certainly was; convicting it is not, for, aside from the fact that
its fulfilment was dependent upon an impossible condition of things,
Catherine never permitted herself to express in writing what the terms
of this promise were. Our knowledge of it is dependent upon Alva’s
letters of June 15 and July 4; upon Philip II’s construction of it in
a letter addressed by him to the cardinal Pacheco[976] on August 24,
1565, and the dispatch of the Venetian ambassador Suriano, who was
with the French queen, to the senate on July 22, supplemented by what
information St. Sulpice picked up during the last days of his mission
in Spain.
Public-domain text, read in full here on John Shaqi.
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