The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
Long before this time, however, Spain had begun to be impatient for
the fulfilment of the compact of Bayonne. But procrastination was
Catherine’s trump suit. She averred that the plague was too prevalent
to make it safe for the court to return to Paris until winter,[987] and
when the cold weather diminished the danger from that source, pleaded
the poverty and famine of the realm as an excuse.[988] It was an excuse
the validity of which was everywhere manifest. France truly had been in
the dire pangs of hunger and intense cold during the celebrated winter
of 1564-65.[989] Claude Haton, the priest-historian of Provins, who
was a close observer of meteorological phenomena has given a graphic
description of this season.
The winter at its commencement in November [he says] was very mild
and was so until December 20, the vigil of St. Thomas the apostle,
without either cold or frost in the mornings. The rain was so warm
that it was thought that the winter would be mild and open, but on
the vigil of St. Thomas there came a great cold, accompanied in the
morning by a cold rain, which by midday turned into snow, and which
fell all the rest of the day in so great abundance that the earth,
which was very wet, was covered on the morrow to the depth of a foot,
king’s measure, and more, with snow. With this snow came a northeast
wind, which froze everything under a coating of thick ice. This cold
continued down to the last day of December. The ice was so thick that
a man could cross the river without breaking through. The snow lay
so heavy upon the fields that in the open places the drifts were as
high as a man. After the snow-storm had passed the cold redoubled, so
that even the best clad suffered whenever they went out doors. There
was not a house in the village where the water did not freeze, if it
was not set close by the fire; and I do not exaggerate when I say
that in many good and well-built houses wine froze before the great
chimney, though the latter was heaped up with wood. I saw in many
houses iron pots suspended above the fire with icicles hanging over
the edge. Every night and morning when the people got up there was
frost upon the coverlet, from the evaporation of the bodies of the
sleepers. There was not a wine-cellar where the wine did not freeze
in the casks, unless care was taken to keep charcoal fires burning
there. In some wine-cellars it was necessary to close every aperture
in order to prevent the wine from freezing. It frequently froze so
hard that it was necessary to pierce the bung-hole with a red hot
poker in order to draw it out. On the night of the 23-24 December, as
also on Christmas night, the ice was so heavy upon the trees that the
boughs were broken. These things had not been seen in France since
the year 1480.[990] The greatest cold was on the day of the feast of
the Innocents (December 28). Many men who were exposed died in the
roads.
Public-domain text, read in full here on John Shaqi.
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