The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
The affair of Bayonne was not a crime; it was a colossal blunder. The
destruction of the ambitious marriage expectations of the Valois was
the least loss. The irreparable thing was that France forfeited the
confidence of her Protestant subjects. The secrecy that enveloped
the conference made the Huguenots apprehensive of the worst. They
believed that a Franco-Spanish alliance was made at Bayonne for their
overwhelming; and the second civil war was the outcome of their
misgivings.[982] And when finally, _for other reasons_, the massacre
of St. Bartholomew befell them, not merely Protestant France but
Protestant Europe was convinced that the false hypothesis had been
demonstrated. The count Hector la Ferrière admirably summarizes the
situation:
To maintain and loyally to adhere to the edict of pacification; to
open to the daring sailors of France the Indies and America, which
Spain and Portugal were endeavoring to close to them; and finally to
rally Catholics and Protestants under the same banner against the
foreigner—this was the only true French policy. The Spaniard at this
time was the enemy of France. She encountered him everywhere in her
path; at Rome, at Vienna, at the Council of Trent he disputed her
precedence; in Switzerland by gold and by the menaces of his agents he
interfered with the renewals of the French treaties with the Catholic
cantons; at the very time when Catherine and Elizabeth of Valois were
exchanging false promises of alliance and friendship, Menendez was
sailing for Florida, bearing orders for the massacre of all the French
found there.[983]
CHAPTER XI
THE TOUR OF THE PROVINCES (_Continued_). THE INFLUENCE OF THE REVOLT OF
THE NETHERLANDS UPON FRANCE. THE AFFAIR OF MEAUX
From the field of Philip II’s empty victory the court resumed its
pilgrimage, crossing the Loire and traversing Guyenne which was “in
good repose,” visiting Angoulême, Cognac, Saintes, La Rochelle, and
Niort _en route_ to Nantes. The country was the veritable dominion
of Calvinism in France, but as yet the Huguenots let their hopes
belie their fears.[984] The progress through the western provinces
was purposely slow, for Catherine still hoped against hope that
Fourquevaux, who had succeeded St. Sulpice at the Spanish court,
might persuade Philip II to think more favorably of her matrimonial
schemes,[985] until finally, late in December, the bitter truth came
out; only the younger daughter of the Hapsburgs might marry a Valois,
even though he was king of France. The queen mother had been weighed
in the balance by Catholic-Hapsburg Europe and had been found wanting.
Then it was that Catherine turned her eyes toward eastern Europe in the
hope of finding in Poland a recompense for the fondled and despicable
Henry of Valois. Strange are the vicissitudes of history! The effect
of Philip II’s resolution was to put a mountebank on the throne of
Poland and cast Marguerite of Valois into the arms of the son of Jeanne
d’Albret.[986]
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