The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
people of Metz were ready to provide 20,000 écus, and that there were
arms in plenty stored in secret. He urged prompt action now for the
French government had begun the erection of a citadel in the city.[1044]
By this time Philip II was so anxious to see France despoiled of Metz
and so impatient at Maximilian’s delay, that it was even considered
advisable by some to take advantage of the check given the Turks at
Malta and have the Emperor make peace with them in order to have his
hands free in the Three Bishoprics.[1045] As for himself, Philip II
dared not make an overt move against France, lest in the event of war
with Spain, Charles IX appeal to the Huguenots, with the result that
Protestantism would profit by the diversion.[1046]
But meanwhile things in Metz had got beyond control of either Spain
or the empire. The Calvinists in both France and the Netherlands had
been quick to see the advantage afforded, for the former by gaining
possession of the territory could connect France and the Palatinate,
thus aiding themselves and their coreligionists at one and the same
time, since by so doing the land route of Spain through Central Europe,
via Milan, Besançon, and Luxembourg, would be cut in half. Matters came
to a head in May and June, 1565, in what is known as the “Cardinal’s
War.” On May 5 the Emperor Maximilian had issued a decree affirming
his suzerainty over Metz, Toul, and Verdun. The cardinal of Lorraine
at once recognized the validity of this decree, which was equivalent
to treason to France. Thereupon, in the name of Charles IX Salzedo an
ex-Spaniard[1047] and leader of the French party in Metz assumed the
title of governor of Metz and appealed to the French King for support
against the cardinal. The issue was really one between France and
Spain. The Guises naturally supported the cardinal. The “war” which
followed was not formidable, although the issue as stake was of great
importance. But the cardinal soon discovered that discretion was the
better part of valor and yielded to the King, more especially as
neither Philip II nor Maximilian raised a hand for fear of betraying
themselves, for the cardinal feared that if he resisted longer Charles
IX would refuse to pardon his treasonable conduct. He was not unaware
of the fact—he did not even deny it—that it was known that he had
been in treasonable communication with Bolwiller and the archbishop of
Trèves.[1048]
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