The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
If Charles IX and the queen mother had known the full extent of the
cardinal of Lorraine’s treasonable conduct at this time they might
not have been so lenient toward him. For he was guilty not only of
treasonable intercourse with the empire, but directly with Spain also.
The one supremely important result of this petty war over Metz is that
at this time the cardinal—and with him the whole Guise house—began
those secret negotiations with Philip of Spain which culminated
in the establishment of the Holy League. Shortly after the end of
his ignominious war around Metz, burning with anger and shame, the
cardinal sent a secret agent to Franche Comté, who found Granvella
at Beaudencourt in July, 1565, to whom he recited the cardinal’s
grievances, saying that owing to the death of his brother the duke of
Guise and the insolence of the marshal Montmorency, he had no hope
in the justice of Charles IX. The agent then went on to point out
the great danger threatening Catholic Europe by reason of what had
recently happened at Metz, and, speaking for the cardinal of Lorraine,
expressed the wish that Philip II would enter into a league with the
house of Guise, the duke of Montpensier—Alva’s convert at Bayonne—and
certain others for the protection of the Catholic faith in France
and the overthrow of the Châtillons, the prince of Condé, “Madame de
Vendôme,” and other Huguenots. This formidable overture was made under
the seal of secrecy. The cautious Granvella listened but refrained
from committing his master to the proposition.[1049] Again, Philip II
hesitated to implicate himself so directly in French affairs, as the
cardinal of Lorraine urged, just as he had hesitated the year before
with Montluc, and while he waited events in the Low Countries went
from bad to worse.
In August, 1566, a furious outburst of iconoclasm swept through the
churches of Flanders.
Commencing at St. Omer, the contagion rapidly spread, and in a
fortnight 400 churches were sacked in Flanders alone, while in Antwerp
the cathedral was stripped of all its treasures. Images, relics,
shrines, paintings, manuscripts, and books shared a common fate.[1050]
The event stirred Philip to action. He determined to send the duke of
Alva to Flanders to repress things with an iron hand.[1051]
On November 18, 1566, the duke of Alva formally requested the French
ambassador at Madrid to secure Charles IX’s permission for a Spanish
army to cross France.
The remedy has become little by little so difficult [said the duke]
that deeds not words and remonstrances, are now necessary. Having
exhausted all good and gracious means to reduce things in the Low
Countries, the King is constrained, to his great regret, to have
recourse to force. Public assemblies, preaching, the bearing of arms,
and violence prevail in the land and the King’s ministers amount to
nothing.
Public-domain text, read in full here on John Shaqi.
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