The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
Tentative efforts, however, were even yet made to make peace, to the
indignation of the Parisians.[1180] The insistence of Charles IX,
though, upon an immediate laying-down of arms was an effective obstacle
to any cartel that might have been arranged. In reply to the articles
sent by the King to the prince of Condé, the latter responded that
the Protestants had no intention to prescribe the law to the King,
but only humbly to require such things as were necessary for the
liberty of their consciences and the preservation of their lives and
goods, namely, that the edict of Orleans should be observed without
any alterations; that bailiwicks should be appointed for the free
exercise of religion; that they should be preserved in the enjoyment
of their estates and offices; that those of Lyons should have the same
liberty as the rest of the subjects of the realm; that synods should
be permitted, and that the Edict of Pacification should be declared
irrevocable.[1181]
In his answer Charles IX declared that he would never agree to treat
with the prince of Condé or any other subject as with an equal; he
promised to pardon what had passed if the Protestants would lay down
their arms within three days and retire to their houses and give up the
places taken by them; that where certain gentlemen complained of having
been prosecuted for exercising their religion in their houses, he was
content that this should cease, provided that there were not more than
fifty persons present exclusive of their families; that he intended
to keep his forces in his hands and to dispose of and govern towns as
he pleased; that the town of Lyons, being full of strangers, should
not be allowed the exercise of religion; that all enrolment of men,
associations, and synods, must cease; and finally, that the King would
immediately dispatch his letters-patent to assure the prince and his
company of their lives, goods, and the liberty of their consciences, if
these conditions were complied with.[1182]
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