The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
The winter of 1568-69 was occupied with Huguenot and Catholic
negotiations for foreign support and with preparations for a renewal
of the war when the spring came. Meanwhile the delay of France to pay
its debts in Switzerland had gradually provoked a change of public
sentiment in the forest cantons, which pushed them a few years later
into espousal of Spain. The loss of its ascendency in Switzerland was
a particularly hard blow to France. For the policy of Spain had been
to rouse a religious war in the Alpine lands, so that her intervention
would find easy entrance. The five cantons of the center were the
fulcrum of Spain’s diplomatic efforts. Day by day the tension became
greater, the five cantons inclining more to Spain, their neighbors
leaning to France, while between the two groups Bern and Zurich
continued neutral, refusing to aid the prince of Condé with either men
or money.[1301]
Military events were insignificant. Anjou remained with his army in
Limousin, and the prince of Condé in Périgord. On December 23, 1568,
there was a skirmish near Loudun. In January Condé marched to the
relief of Sancerre. The town was of very strong situation and Brocbart,
the Huguenot commandant, filled a great number of wine-vats with sand
and earth and used them for gabions, and so managed to hold out against
five assaults,[1302] although the place was so invested by the Catholic
army that the prince could do nothing to relieve it. Failing this,
he marched upon Saumur in the vain hope of forcing a crossing of the
Loire at some point, on the way putting the garrison of 150 men in the
abbey of St. Florens at Pont-de-Cé to the sword. Both armies suffered
terribly from the weather and the condition of the country.[1303]
In the King’s council the Politique party still labored for peace, and
in the interim made an unsuccessful effort to restore the Edict of
Toleration.[1304] The cessation of hostilities, however, was complete
enough to alarm the Pope, who feared another truce would be made and
used exhortation and promise in order to prevent any compromise with
heresy.[1305]
The Dutch and English were attentive observers of the movement in
France, the former especially, for they felt that they and the French
Protestants were engaged in a common cause. From England came numbers
of English gentlemen to La Rochelle, in order to follow Condé in the
war, and the Channel and the Bay of Biscay were thronged with English
and Dutch privateers.[1306] Elizabeth, as the saying went, wanted “to
throw the stone and hide the arm.” Although the English ambassador,
Sir Henry Norris, protested the innocence of his government and the
queen wrote with her own hand that she would not interfere in France,
Englishmen were landed at La Rochelle and in Brittany and English
vessels brought over gunpowder, shoes, and arms.[1307]
Public-domain text, read in full here on John Shaqi.
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