How purely political as an issue religion had become by this time in Europe is made almost cynically manifest in the conferences between the advocates of the French-English match for the purpose of overcoming the religious disparities represented by the principals in the proposed match. From the beginning of the negotiations it was evident that every compromise made in religion would have to be made by France. The incongruities of age and religion and the complications of politics were great. The hardest thing, perhaps, to estimate, is the influence of Elizabeth’s vacillation. Catherine de Medici, on the whole, seems to have been anxious for the match. So protracted and so intricate were the negotiations that the duke of Anjou, with mingled prejudice and despair, declared that “all was but dalliance.”[1474] It was speciously urged upon the duke that no attempt was being made to effect his sudden conversion to the Anglican religion, but that he should forego the use of private mass, and “examine whether he might not with good devotion use the forms of prayers appointed throughout her realm, the same being in effect nothing but that which the Church of Rome uses, saving that it is in the English tongue, which, if he pleased, might be translated into French; and further, that the usage of the divine service in England did not properly compel any man to alter his opinion in the great matters being now in controversy in the church.”[1475] To this it was rejoined that “religion was a constant persuasion confirmed by time” and that “relenting in religion, being a matter of conscience, was an inconvenience of more weight than any that might happen to the queen.”[1476] For a while Anjou, although after the Edict of St. Germain he had staunchly protested that no preaching be allowed anywhere in his territories—which the King granted—wavered between policy and conscience. One day while visiting Madame Carnevalet, the wife of his tutor, he said with affected gaiety: “Carnevalet, thou and I were once Huguenots, and now again are become good Catholics.” “Aye,” she said, “we were so, and if you proceed in the matter you wot of, you will then return to be a Huguenot.”[1477]