The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
When it convened on April 15, 1573, the dexterous feat was accomplished
by the papal legate, Cardinal Commendone, who, for his spiritual
master, was hostile to the Emperor for having lately made a three
years’ truce with the Turks and thus marred the glory of Lepanto, and
opposed in principle to the widening of Spain’s activities anywhere,
in view of the supreme struggle of the faith in France and the Low
Countries, where the cause of Rome was in sore need of Spanish support.
The French envoys[1583] then skilfully introduced the name of the
duke of Anjou, lauding his Catholic virtues in the ears of a Catholic
populace; promising that if elected Henry of Valois would spend all
his revenues—how little these were the Poles could not know—in
Poland for the benefit of the kingdom; they promised, too, that the
prospective king would recover from the Muscovite all the territories
whereof the kingdom of Poland had been despoiled in times past, as well
as Wallachia from the Turks.[1584] The arguments told, and on May 19,
1573, the duke of Anjou was elected king of Poland.
On August 8, 1573, the official deputation of Polish nobles sent to
France to notify the duke of Anjou of his election reached Metz, and
soon afterward (June 24, St. John’s Day) arrived at Paris. They were
the advance guard of almost two thousand Polish nobles and gentry who
visited the kingdom during this summer. They were all magnificently
lodged and entertained in the city at the expense of the crown, or
rather at the expense of the people, for a new tax was imposed for
purposes of entertainment. The appearance of the Poles struck the
French with amazement. They were all tall, handsome men, “speaking
Latin down to the very hostlers,” but marvelously given to drink and
great gourmands. The wine-shops of the capital were almost drunk dry.
Two Poles, the saying went, drank more wine and consumed more meat than
six Frenchmen.[1585]
The honor of the crown of Poland salved the wounded pride of Anjou,
still before La Rochelle. But the army murmured so much that a royal
mandate was issued making it a misdemeanor to argue or to discuss the
Polish election in the streets of Paris, or to discountenance the
election of the duke of Anjou to the throne of Poland in written work
or speech.[1586] Without victory, without pay, without even enough to
eat, the soldiers grumbled to the point of mutiny and averred that the
government was bribed, and took the Huguenot money in order to provide
funds for the King’s trip to Poland.[1587] Henry dared not openly
leave the camp for fear of their rebellion and was compelled to make a
feint of going boating in the bay and then effect an escape by sea to
Nantes.[1588]
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