famous declaration “printed at Rochelle in diverse languages that the truth of our cause and purpose may be known to all Christians.” Finally, news of real material importance came that Montgomery, whom Guitery had joined, had landed near Coutances and marched to Carentan, which surrendered within two days. Since then Montgomery had taken various forts and castles, among them Argentan, and ten pieces of artillery.[1618] Charles IX immediately commissioned the sieur de Torcy, lieutenant-general in the government of the Ile-de-France and the viscount of Turenne to treat with him, making promise of favor and protection if he would lay down his arms. But Montgomery replied that the memory of St. Bartholomew was too fresh for him to do so; and for that matter he would have to refer the King’s terms to the body of the Reformed, of which he was only a member.[1619] The Huguenots possessed a hierarchy of religious assemblies which served to unite their forces, through consistories, colloquies, and provincial synods, into a national body. Yet there was not an absolute uniformity in this organization. In the north of France each town maintained its own particular administration, separate and distinct. La Rochelle is a type of this kind and was fiercely jealous of its “franchises and liberties” after the manner of the German cities.[1620] In the south, however, these local governments fused to form the great association, which rendered possible the creation of a genuine Huguenot political state. This development was materially aided by the Politiques. For one of the results of the massacre of St. Bartholomew was the crystallization of the liberal Catholic element represented by the marshal Montmorency and his brother, Damville, into a real political party. It was composed of a group of young nobles, ambitious and ill satisfied, with whom politics was of more importance than religion, and who were hostile to the queen mother and to the Guises. Among them were the duke of Alençon, who perhaps dreamed of succeeding his brother, when Henry of Anjou was far away in Poland, for Charles IX’s days were evidently numbered; the young princes of Navarre and Condé, who had been driven to espouse Catholicism by terror, the viscount of Turenne and the whole house of Montmorency. Even in the camp before La Rochelle this faction of the Politiques laid its plots, endeavoring to put the fleet under command of the duke of Alençon, and probably upon the advice of the king of Navarre opened intercourse with La Noue.[1621] La Noue was persuaded that much might be gained by the fusion of the Huguenots and the Politiques. The significance of this development must not pass unnoticed. The whole character of the war was ultimately changed by it. La Noue first, and later Damville, became the genius of this alliance. He negotiated with Damville, with Alençon, with Henry of Navarre. He sent Du Plessis-Mornay to England.