The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
You should take into account the continual fear for your own person,
and the imminent ruin which threatens the whole kingdom given you by
God, the governor; and these considerations without doubt should move
your majesty to follow the example of King Louis XI, your ancestor,
who was so renowned in history, and to cause the world to know that
while your Majesty is full of clemency, so you can also punish when
the occasion demands.[1638]
In view of the high estate of those involved, Catherine de Medici,
however, refused to follow out this resolute policy. But both princes
and Montmorency were kept under surveillance though nominally allowed
their liberty. This Scotch verdict of “not proven” was a great
disappointment to the Guises who probably are responsible for the
“conspiracy” trumped up two weeks later. It was alleged that a plot had
been “discovered” against the King and the queen mother which was to
have been carried into effect on Easter Day. On April 8, Alençon, Henry
of Navarre, and the marshal Montmorency, were together in the castle of
Bois de Vincennes when suddenly the gates were shut and double guards
set, for there was a rumor of the appearance of strange horsemen in
the vicinity. At the same time the gates of Paris were closed and no
one was permitted to pass out with any horse or weapon. La Mole, one
of the gentlemen attached to Alençon, was suddenly arrested, and with
him another gentleman of Alençon’s entourage, the count Coconnas.
Both were imprisoned in the Conciergerie, and refused converse with
the duke. The prince of Navarre, Alençon, and Montmorency, however,
still were suffered to go abroad but “with such company as might be
masters.”[1639] Things now rapidly passed from farce to tragedy.
Alençon and Navarre would confess nothing,[1640] the latter showing
“a very bold face without any fear of consequences.” The examination
was with the purpose of acquiring colorable information from the
inquisition of La Mole and Coconnas in order to implicate the duke
of Montmorency. The poor wretches had nothing of the divinity that
hedged the princes of the blood and were inquisitorially examined and
judicially murdered.[1641] The duke of Alençon in vain entreated for
the lives of his friends. Charles IX, who was morbid and savage and
stricken unto death[1642] would only allow that, instead of being
executed in public, they should be put to death in prison.[1643] On
April 30 La Mole and Coconnas were beheaded and quartered.[1644]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account