The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
When the King sent the cardinal of Bourbon to talk with him, Damville
sent back word that he thought the example of his brother “too
dangerous to come to court where they who sought the ruin of his
house had too much credit,”[1675] and advised the King to remove
the strangers within his gates, meaning Biragues and De Retz.[1676]
Henry III could accomplish nothing at Avignon and yet knew not how
to get away. He could not go up-river on account of the current. The
Huguenots at Livron barred the road on the left bank; Montbrun was
in the hills in Auvergne; La Noue’s men were stopping the King’s
post daily and Damville controlled Provence and Languedoc; La Haye,
King’s lieutenant in the _séné-chaussée_ of Poitou seceded to the
Politiques.[1677] Vivarais declared its neutrality and refused to side
with King or Politiques. The people of Tulle refused to pay taxes
either to Catholics or Protestants until overpowered by the latter,
and thus the country continued to endure a war which it hated. Henry
truly was in a plight. He was without money, too, and could not hope to
get any so far from Paris. He even feared that the soldiery with him
might be bribed to desert.[1678] To crown the royal anxiety Damville’s
declaration was so public and so bold that the King feared that foreign
aid would soon be forthcoming in the Protestant service. The fear
was not without ground. For the marshal actually proposed to make a
league with the Sultan and introduce a Turkish fleet into the harbor
of Aigues-Mortes.[1679] Coupled with this possibility was a projected
enterprise against Spain in Franche-Comté in which the Huguenots of
Champagne and Burgundy were interested, but which was primarily the
project of the elector palatine and the prince of Orange.[1680]
Public-domain text, read in full here on John Shaqi.
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