The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
The state of the finances was deplorable, and Henry resorted to various
devices to provide himself with funds. The mission of Elbœuf and
Bellegarde to Poland was delayed, while the King implored the Pope,
the duke of Savoy, and Venice for the money needed;[1691] the pay
of the King’s household servants was nine months in arrears and the
last money wages of his guards had been paid by an assessment levied
by the King upon the noblemen and gentlemen of the court. Paris, as
usual, was heavily mulcted by a forced loan of 600,000 francs, besides
heavy contributions extorted from the foreign merchants there. But the
mass of the money had to come from the church lands. A letter-patent
in the form of an edict was forced through the Parlement authorizing
the alienation of 200,000 livres de rente of the temporalities of
the clergy, the King reckoning to raise a million and a half of
francs by the process, but few were ready purchasers. In addition to
these practices the “parties casuelles” were farmed to a Florentine
money-broker named Diaceto for 60,000 francs per month. Henry III
resorted to worse expedients than these, though. He sold four seats
in his council for 15,000 livres each; forced the collectors of
the revenue to anticipate the revenue for a twelve-month and then
dispossessed them of their posts after he had deprived them of the
profits thereof and sold them to others; and dilapidated the forest
domain by selling two trees in each arpent.[1692]
The position and conduct of Damville afforded the greatest hope for
the future if Henry III could have been made to see things in the
right way. Damville himself dominated all Languedoc and Provence;
his lieutenant, Montbrun, controlled Dauphiné; Turenne was in
possession of Auvergne; the Rochellois had agents at court seeking
for a firm settlement of affairs; even the cardinal Bourbon and the
duke of Montpensier leaned to the side of the Politiques. In 1575 the
existence of the old party of Huguenots, the Huguenots of religion,
was practically at an end. Individual radical Calvinists there were
in plenty but the Protestant _organization_ was that of the political
Huguenots.
Public-domain text, read in full here on John Shaqi.
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