The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
Strange as it may seem, the Guises’ determination to continue the war
comported with the wishes of some of their enemies—a circumstance
which illustrates how singular was the alliance existing between
the Huguenots and the Politiques. The religious Huguenots already,
in the middle of December, had remonstrated against the terms of
peace proposed on the ground that the offers made did not promise
as much of advantage or security as a continuation of the war. It
was argued that the truce would result in greater prejudice to them
since the King would still be prepared for war and that if they now
let the opportunity pass of establishing their fortune by the aid of
the reiters, the result would bring calamity to them.[1732] These
narrow-minded dissidents looked with ill favor upon the politic course
of the duke of Alençon in avoiding the pillage of the towns he took,
even of trusting to their loyalty and refraining from putting garrisons
in them (some of these towns were Dreux, Romorantin, Thouars, and
Loudun), and censured him for his pacific overtures to the Parlement
of Paris.[1733] Accordingly they hailed with delight the escape of
Henry of Navarre (February 5, 1576), and his immediate abjuration[1734]
of the Catholic faith which he had been forced to confess on St.
Bartholomew’s Day, and the renewed advance of the reiters into
Burgundy and Auvergne and thence across the Loire into Bourbonnais,
notwithstanding the fact that these mounted mercenaries “made a
terrible spoil with fire and fagots” wherever they went.
The reiters took the road toward Langres, crossed the Seine above
Châtillon into Auxerre, making for the passage of the Loire River at
La Charité, in order to effect a junction with the duke of Alençon,
who was in Berry, not far from Bourges. Champagne and Brie were filled
with robbers in the wake of their advance, who, pretending that they
were soldiers, plundered the townspeople and robbed wayfarers and
travelers. There were regular bands of these freebooters, the members
of which were paid regular wages by their captains. But the anarchy
in the provinces did not compel the King to stop his dallying with
philosophy, or his love for mad-cap pranks. He went off on a Shrovetide
frolic in March, “riding about the town to cast eggs and such other
disorders,” leaving Mayenne to labor with those nobles who refused to
be commanded “by a boy that never saw wars and a soldiery whose pay
was a whole quarter in arrears.”[1735] Mayenne made his headquarters at
Moulins to prevent the reiters uniting with Alençon and the Huguenots
of Poitou and Guyenne. It required all the address of the marshal Biron
to restrain the young commander from throwing himself upon them, almost
careless of the outcome, for defeat could have been little worse than
the daily shrinkage of his army from desertion.[1736]
Public-domain text, read in full here on John Shaqi.
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