The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
The terms of the Peace of Monsieur[1746] were exceedingly unpopular
in Paris, whose citizens had been the heaviest contributors to the
expenses of the war thus closed and who had made strenuous military
preparations in defense of the capital, and the unpopularity of Henry
III was not enhanced in the eyes of the Parisians by the King’s
repudiation of a part of the _rentes_, the incomes of which were the
chief means of support with many. But when Charron, the provost of
the merchants, and the counselor Abot, at the head of a deputation
of the foremost citizens of the capital protested against this
high-handed action to the King’s own face, Henry III with a sneer which
carried with it a covert threat rejoined: “Hang a man and he tells no
tales.”[1747]
The camps of the duke of Alençon and the Protestants were broken up
when the peace was published. The soldiery around La Rochelle and in
Poitou, Anjou, and Berry, returned home, except some troops which were
reserved until it was seen what Casimir and his reiters, who were near
Langres, would do. These marauders with many French of Champagne and
Brie, crossed the Yonne above Sens and arrived in Champagne between
May 10 and 11 and remained there for a week, living on the land.
After having sojourned six or seven days between the Seine and the
Vauluisant, on the 16th they moved on to a place between Troyes and the
village of Mery-sur-Seine, where they remained for fifteen days to the
distress of the people and absolutely destroyed the little village of
Marigny, which had but two persons left in it. In order to find food
they foraged for miles. The peasantry turned their cattle loose or
drove them, together with their possessions, into the fortified towns
or châteaux. But the gentry were less safe than the peasantry even,
for the latter had already been so despoiled that nothing was left to
be taken. Out of this frightful state of affairs rose an organized
resistance which is very interesting to observe, for the nobility and
gentry of the region and the local peasantry, forgetting their class
antagonism, made common cause together. Whenever these “vigilance
committees” found themselves to be stronger or happened upon stragglers
from the main band, they threw themselves upon them; sometimes the
victims were bound and cast alive in the river Aube or Seine. Between
St. Loup-de-la-Fosse-Gelane and St. Martin-de-Bossenay, a group of ten
or twelve reiters were thus set upon and only one escaped. But the
vengeance their comrades meted out upon the offenders was terrible, for
the troopers, numbering over a hundred horsemen, the next night burned
all the villages round about.[1748]
Public-domain text, read in full here on John Shaqi.
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