The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II — John Shaqi
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
But Paris was not the only city which was almost incessantly called
upon to supply the King’s needs. Each year, and even each month, was
characterized by a new demand, and numbers of the cities of France
were from time to time taxed for sums which were not secured, however,
without resistance to the royal treasurers. Lyons, which was at this
epoch the seat of a commerce greater even than that of Paris, was
more often mulcted than any other in this way. Conduct so high-handed
naturally resulted not only in creating bitterness against the
government, but demoralized trade as well. The credit of the government
depreciated to such an extent that the rate of interest rose as high as
14 per cent.[313] During the twelve years of Henry II’s reign a greater
amount in taxes had been imposed upon the people of France than in the
fourscore years preceding, besides which many of the crown lands had
been dissipated. Naturally “hard times” prevailed.[314]
Some members of the States-General were for bringing the officers of
finance to account and obliging them to submit the list of all the
grants which had been made in favor of the great and influential at
the court of Henry II. But the cooler element thought that this policy
could not be followed out on account of the powerful position of those
involved and that occasion for new commotions only would ensue.[315]
Instead, retrenchment was resolved upon. The stipends of the gentlemen
of the King’s household and of the _gens de finance_ were reduced
one-half and all pensions were abridged one-third,[316] except in the
case of foreigners in the King’s service, who were supposed to have
no other source of income. This last provision created an outcry, on
the ground that foreigners could only be so employed in time of war,
save in the case of the Scotch Guard.[317] Even this was cut down,
one hundred men-at-arms and one hundred archers being dismissed. The
royal stables and mews were also broken up and the horses and falcons
sold.[318]
Something more constructive than mere economy, however, was necessary,
and the burden of paying the King’s debts fell heaviest upon the
clergy. This was partly owing to the great wealth of the church; partly
to the fact that the clergy had rushed in where others feared to tread,
and, officiously asserting their superiority in matters of state as
well as of church, had proceeded to examine the royal accounts, which
the nobles and the commons were too wary to inspect.[319] The nobles
took the ground that they were not concerned in the matter of paying
the King’s debts, claiming that they paid their dues to the crown by
personal service in war time.[320]
Public-domain text, read in full here on John Shaqi.
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