The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
The responsibility for the government’s vacillation at this season
is not to be imputed wholly to Catherine de Medici.[351] It is to
be remembered that France was under a double regency, and that the
weakness of the king of Navarre materially embarrassed affairs. At this
moment he seemed to be inclined toward the faith of Rome in the hope
of conciliating Philip II of Spain, in order to recover the kingdom
of Navarre. The Spanish ambassador and the Guises naturally made the
most of his aspiration, the former telling Antoine that although it was
impossible to obtain what he claimed from His Catholic Majesty by mere
force, he might make a fair agreement with Philip by maintaining France
in the true faith.[352]
During these months of tension and tumult, the ambassador worked out
a scheme, which in principle was that of Philip II, but the details
were of Chantonnay’s own arrangement. The aim was to form a group of
influential persons at the court, who should begin by complaints of
the government’s policy and then proceed to threats and dark hints
of the displeasure of Spain, finally presenting a bold front to
Catherine, and compelling her to abandon her policy of temporizing
and moderation. The constable Montmorency was the objective leader
of this cabal, and his persuasion to the enterprise was one of the
secret purposes of the mission of Don Juan de Manrique. While this
envoy bore letters expressing Philip’s esteem to all the most notable
Catholics at the French court, there was a distinction between them.
The king of Spain wrote in common to the duke of Guise, the constable,
the duke of Montpensier, the chancellor, and the marshals St. André
and Brissac,[353] and a joint note to the cardinals of Lorraine
and Tournon.[354] But Montmorency and St. André each also received
a separate letter. The discrimination shows the wonderfully keen
penetration of Philip’s ambassador, for these two were destined to be
two of the three pillars of the famous Triumvirate.[355] In reply the
cardinal of Lorraine hastened to inform Philip II of his deep interest
in maintaining the welfare of Catholicism.[356] But it required time
and adroitness to overcome the constable’s prejudice against Spain, and
his attachment to his nephews.[357]
In the meantime, before the constable was persuaded, the cabal made
formidable headway by winning Claude de l’Aubespine to its cause. This
paved the way for an action which, if Catherine de Medici could have
known it, would have thrown her into consternation indeed. For Claude
de l’Aubespine’s brother Sebastian, the bishop of Limoges, was Charles
IX’s ambassador in Spain. On April 4, 1561, the latter addressed a
secret letter to Philip II of Spain describing the turmoil in France
and thanking him, in the queen’s name, for the “bons et roiddes
offices” of Chantonnay.[358]
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