The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
Finally, all Protestant synods or consistories were required to
be held by permission of or in presence of the lieutenant-general of
the province concerned, or his representative, and the statutes of the
churches were to be communicated to him (Art. 7, and supplementary
declaration and interpretation of February 14, 1562).
In order to prevent seditions, an edict was sent to the judges of the
towns, in the name of the King, by which the authorities were ordered
to disarm all Catholics in their towns of every species of weapon and
to make them deposit their arms in the local city hall or other common
point, where they were to be kept under the guard of the _procureur_
and the _échevins_.[472]
It is a question worthy of consideration, whether the preachings
of the Reformed might not have been peaceably maintained after the
Edict of January, the provisional form gradually being modified until
complete religious toleration would have been secured, if Spain had not
continued to tamper with French politics, and if the persistence of the
political Huguenots had not continued to push things to such a point
that at last the two causes, originally separate, became the obverse
and reverse sides of the same issue and had to stand or fall together.
On the other hand, had not these concessions of the crown been too long
delayed? Was the edict “dead from birth,” as Pasquier wrote?[473]
CHAPTER VI
THE FIRST CIVIL WAR. THE MASSACRE OF VASSY (MARCH 1, 1562). THE SIEGE
OF ROUEN
The progress of events had developed so rapidly as to bely the Edict
of January almost as soon as it was passed. The continued absence of
the Guises from the court made them open to suspicion, particularly
as messengers were passing frequently between Joinville and St.
Germain.[474] The nets of conspiracy woven by the Triumvirate were
daily being drawn tighter around France. Directed by Chantonnay and the
cardinal of Ferrara (who generally spoke in Spanish when together in
public, that those near by might not understand),[475] the plans of the
Triumvirate were concerted, the Spanish ambassador looking ahead to the
day when force would supplant diplomacy.[476]
Public-domain text, read in full here on John Shaqi.
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