The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
The Protestants stood in dire need of outside aid during this
summer.[570] A few days after Condé had retired within Orleans,
D’Aumale took Honfleur (July 21). In Paris mobs killed almost hourly
men, women, and children, notwithstanding an edict to the contrary
under pain of death. Arms were in the people’s hands, not only in Paris
but in the villages. Neither the King nor the queen mother had the
means to rule them, for the king of Navarre and the duke of Guise were
then at Blois, with the result that Paris did much as it pleased. The
leaders contemplated the recovery of Touraine, Anjou, and Maine, and
all the towns upon the Loire, and then proposed to go into Normandy
and recover Havre-de-Grace, Dieppe, and Rouen. In pursuance of this
project the duke of Guise took Loudon and Chinon in Touraine. In the
same month Mondidier was entered by the Catholics upon assurance that
all the Protestants therein should live safely; but notwithstanding the
promises they were all cut to pieces, robbed, or driven forth. Numbers
of men, women, and children were drowned in the night with stones
about their necks, at Blois, Tours, and Amboise, and those towns which
surrendered to the king of Navarre.
While these events were taking place in the Loire country, the duke
of Aumale again approached Rouen on the 29th of June, and planted his
batteries before St. Catherine’s Mount, but succeeded in doing little
in spite of his long battery. He hoped to recover Havre-de-Grace after
Guise had seized the towns upon the Loire. The great fear of the French
was lest Havre-de-Grace should be given by the Huguenots into the hands
of the English, and the atrocious practice of D’Aumale was likely to
further such conduct on the part of the Huguenots,[571] for he promised
the peasantry not only the privilege of sacking the châteaux of the
nobles, but also to relieve them of all taxes. As a result of this
vicious policy, trade was dead and whole families of the nobility
retired to Dieppe, abandoning their homes.[572]
Public-domain text, read in full here on John Shaqi.
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