The Washer of the Ford: Legendary moralities and barbaric talesSharp, William
General
The Washer of the Ford: Legendary moralities and barbaric tales
Sharp, William
Mythology, Celtic -- Fiction; Scotland -- Social life and customs -- Fiction
"And what then, dear? Sure, it is the deep meaning you have in that
gray old head that I'm loving so."
"Ay, lennav-aghray, there is meaning to my words. It is old I am, and
the hour of my hours is near. I heard a voice outside the window last
night. It is a voice I will not be hearing, no, not for seventy years.
It was cradle-sweet, it was."
She paused, and there was silence for a time.
"Well, dear," she began again, wearily, and in a low, weak voice, "it
is more tired and more tired I am every day now this last month. Two
Sabbaths ago I woke, and there were bells in the air: and you are for
knowing well, Alasdair, that no kirk-bells ever rang in Strath Nair.
At edge o' dark on Friday, and by the same token the thirteenth day it
was, I fell asleep, and dreamed the mools were on my breast, and that
the roots of the white daisies were in the hollows where the eyes were
that loved you, Alasdair, my son."
The man looked at her with troubled gaze. No words would come. Of what
avail to speak when there is nothing to be said? God sends the gloom
upon the cloud, and there is rain: God sends the gloom upon the hill,
and there is mist: God sends the gloom upon the sun, and there is
winter. It is God, too, sends the gloom upon the soul, and there is
change. The swallow knows when to lift up her wing over against the
shadow that creeps out of the north: the wild swan knows when the
smell of snow is behind the sun: the salmon, lone in the brown pool
among the hills, hears the deep sea, and his tongue pants for salt,
and his fins quiver, and he knows that his time is come, and that the
sea calls. The doe knows when the fawn hath not yet quaked in her
belly: is not the violet more deep in the shadowy dewy eyes? The woman
knows when the babe hath not yet stirred a little hand: is not the
wild-rose on her cheek more often seen, and are not the shy tears
moist on quiet hands in the dusk? How, then, shall the soul not know
when the change is nigh at last? Is it a less thing than a reed, which
sees the yellow birch-gold adrift on the lake, and the gown of the
heather grow russet when the purple has passed into the sky, and the
white bog-down wave gray and tattered where the loneroid grows dark
and pungent--which sees, and knows that the breath of the Death-Weaver
at the Pole is fast faring along the frozen norland peaks? It is more
than a reed, it is more than a wild doe on the hills, it is more than
a swallow lifting her wing against the coming of the shadow, it is
more than a swan drunken with the savour of the blue wine of the waves
when the green Arctic lawns are white and still. It is more than
these, which has the Son of God for brother, and is clothed with
light. God doth not extinguish at the dark tomb what he hath litten in
the dark womb.
Public-domain text, read in full here on John Shaqi.
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