The Washer of the Ford: Legendary moralities and barbaric talesSharp, William
General
The Washer of the Ford: Legendary moralities and barbaric tales
Sharp, William
Mythology, Celtic -- Fiction; Scotland -- Social life and customs -- Fiction
Of the Seanachas, the short barbaric tales, I will say nothing to you,
whose favourite echo from Shelley is that thrilling line "the
tempestuous loveliness of terror."
You in your far Provence, amid the austere hills that guard an ancient
land of olive and vine, a land illumined by the blue flowing light of
the Rhone, and girt by desert places where sun and wind inhabit, and
scarce any other--you there and I here have this in common. Everywhere
we see the life of man in subservient union with the life of Nature;
never, in a word, as a sun beset by tributary stars, but as one planet
among the innumerous concourse of the sky, nurtured, it may be, by
light from other luminaries and other spheres than we know of. That
we are intimately at one with Nature is a cosmic truth we are all
slowly approaching. It is not only the dog, it is not only the wild
beast and the wood-dove, that are our close kindred, but the green
tree and the green grass, the blue wave and the flowing wind, the
flower of a day and the granite peak of an æon. And I for one would
rather have the wind for comrade, and the white stars and green leaves
as my kith and kin, than many a human companion, whose chief claim is
the red blood that differs little from the sap in the grass or in the
pines, and whose "deathless soul" is, mayhap, no more than a fugitive
light blown idly for an hour betwixt dawn and dark. We are woven in
one loom, and the Weaver thrids our being with the sweet influences,
not only of the Pleiades, but of the living world of which each is no
more than a multi-coloured thread: as, in turn, He thrids the
wandering wind with the inarticulate cry, the yearning, the passion,
the pain, of that bitter clan, the Human.
Truly, we are all one. It is a common tongue we speak, though the
wave has its own whisper, and the wind its own sigh, and the lip of
the man its word, and the heart of woman its silence.
Long, long ago a desert king, old and blind, but dowered with
ancestral wisdom beyond all men that have lived, heard that the Son of
God was born among men. He rose from his place, and on the eve of the
third day he came to where Jesus sat among the gifts brought by the
wise men of the East. The little lad sat in Mary's lap, beneath a tree
filled with quiet light; and while the folk of Bethlehem came and went
He was only a child as other children are. But when the desert king
drew near, the child's eyes deepened with knowledge.
"What is it, my little son?" said Mary the Virgin.
"Sure, Mother dear," said Jesus, who had never yet spoken a word, "it
is Deep Knowledge that is coming to me."
"And what will that be, O my Wonder and Glory?"
"That which will come in at the door before you speak to me again."
Even as the child spoke, an old blind man entered, and bowed his
head.
"Come near, O tired old man," said Mary that had borne a son to
Joseph, but whose womb knew him not.
Public-domain text, read in full here on John Shaqi.
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