The rougher element among the whites, who were in contact with the Indians, bothered themselves not at all concerning theories or treaties and seldom showed towards Indians even ordinary human feeling. "A d--d Indian," as was the usual expression, got no consideration at their hands. Indians were killed by desperadoes in Montana with despicable wantonness.[7] A farmer Indian of the Walla Walla tribe had taken some wheat to mill at Walla Walla and had hitched his horses to his wagon to feed, when a gambler came from a nearby saloon and took one of the horses. The owner could not recover it, because men feared to testify against one of the roughs: but the Indian was reimbursed by employes of the Umatilla agency.[8] In southern Idaho Indian women and children were killed in attacks made by volunteer soldiers, and it was charged that many Indian women were violated.[9] In the former case, however, it was claimed that the Indian women fought as hard as the men and that they were indistinguishable from the men in a melee. It is fair to remember, in judging of atrocities committed by whites, that not a few of the frontiersmen were inflamed by memories of horrid deeds committed by Indians upon relatives and friends.[10] We of the present generation, indeed, can scarcely understand how ingrained was racial hatred in the white frontiersman of that day. "From the cradle up he was the recipient of folk lore which placed the Indian as his hereditary and implacable enemy. To the childish request, 'Grandma, tell me a story,' it was bear or Indian, ghost stories being too tame for frontier life, and that the bear and Indian did not stand upon the same plane as objects to be exterminated, seldom entered into the thoughts of the grandmother or the little one soon to take part in the conquest of the wilderness. * * * * Granny might bring tears to the eyes of her little auditors by telling how the bear cubs moaned over their dead mother, but no tears flowed for the Indian children made destitute by this perpetual conflict."[11] "On the other hand, there might have been in an early day a measure of truth in the assertion that murder is merit; scalps enviable trophies; plunder legitimate; the abduction of women and their violation, a desirable achievement."[12]