The whaup gave a whistle of scorn. "I have heard all that long ago. In
my great-grandmother's time, which 'ill be a thousand years and mair
syne, there came a people from the south with bright brass things on
their heads and breasts and terrible swords at their thighs. And with
them were some lang-gowned men who kenned the stars and would come out
o' nights to talk to the deer and the corbies in their ain tongue. And
one, I mind, foregathered with my great-grandmother and told her that
the souls o' men flitted in the end to braw meadows where the gods bide
or gaed down to the black pit which they ca' Hell. But the souls o'
birds, he said, die wi' their bodies, and that's the end o' them.
Likewise in my mother's time, when there was a great abbey down yonder
by the Threepdaidle Burn which they called the House of Kilmaclavers,
the auld monks would walk out in the evening to pick herbs for their
distillings, and some were wise and kenned the ways of bird and beast.
They would crack often o'nights with my ain family, and tell them that
Christ had saved the souls o' men, but that birds and beasts were
perishable as the dew o' heaven. And now ye have a black-gowned man in
Threepdaidle who threeps on the same owercome. Ye may a' ken something
o' your ain kitchen-midden, but certes! ye ken little o' the warld
beyond it."
Now this angered the man, and he rebuked the bird. "These are great
mysteries," he said, "which are no to be mentioned in the ears of an
unsanctified creature. What can a thing like you wi' a lang neb and twae
legs like stilts ken about the next warld?"
"Weel, weel," said the whaup, "we'll let the matter be. Everything to
its ain trade, and I will not dispute with ye on metapheesics. But if ye
ken something about the next warld, ye ken terrible little about this."
Now this angered the man still more, for he was a shepherd reputed to
have great skill in sheep and esteemed the nicest judge of hogg and
wether in all the countryside. "What ken ye about that?" he asked. "Ye
may gang east to Yetholm and west to Kells, and no find a better herd."
"If sheep were a'," said the bird, "ye micht be right; but what o' the
wide warld and the folk in it? Ye are Simon Etterick o' the Lowe Moss.
Do ye ken aucht o' your forebears?"
"My father was a God-fearing man at the Kennelhead, and my grandfather
and great-grandfather afore him. One o' our name, folk say, was shot at
a dykeback by the Black Westeraw."
Public-domain text, read in full here on John Shaqi.
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