"If that's a'," said the bird, "ye ken little. Have ye never heard o'
the little man, the fourth back from yoursel', who killed the Miller o'
Bewcastle at the Lammas Fair? That was in my ain time, and from my
mother I have heard o' the Covenanter who got a bullet in his wame
hunkering behind the divot-dyke and praying to his Maker. There were
others o' your name rode in the Hermitage forays and burned Naworth and
Warkworth and Castle Gay. I have heard o' an Etterick, Sim o' the
Redcleuch, who cut the throat o' Jock Johnstone in his ain house by the
Annan side. And my grandmother had tales o' auld Ettericks who rade wi'
Douglas and the Bruce and the ancient Kings o' Scots; and she used to
tell o' others in her mother's time, terrible shock-headed men, hunting
the deer and rinnin' on the high moors, and bidin' in the broken stane
biggings on the hill-taps."
The shepherd stared, and he, too, saw the picture. He smelled the air of
battle and lust and foray, and forgot the Sabbath.
"And you yoursel'," said the bird, "are sair fallen off from the auld
stock. Now ye sit and spell in books, and talk about what ye little
understand, when your fathers were roaming the warld. But little cause
have I to speak, for I too am a downcome. My bill is two inches shorter
than my mother's, and my grandmother was taller on her feet. The warld
is getting weaklier things to dwell in it, even since I mind mysel'."
"Ye have the gift o' speech, bird," said the man, "and I would hear
mair." You will perceive that he had no mind of the Sabbath day or the
fifteenth head of the forenoon's discourse.
"What things have I to tell ye when ye dinna ken the very horn-book o'
knowledge? Besides, I am no clatter-vengeance to tell stories in the
middle o' the muir, where there are ears open high and low. There's
others than me wi' mair experience and a better skill at the telling.
Our clan was well acquaint wi' the reivers and lifters o' the muirs, and
could crack fine o' wars and the taking of cattle. But the blue hawk
that lives in the corrie o' the Dreichil can speak o' kelpies and the
dwarfs that bide in the hill. The heron, the lang solemn fellow, kens o'
the greenwood fairies and the wood elfins, and the wild geese that
squatter on the tap o' the Muneraw will croak to ye of the merrymaidens
and the girls o' the pool. The wren--him that hops in the grass below
the birks--has the story of the _Lost Ladies of the Land_, which is ower
auld and sad for any but the wisest to hear; and there is a wee bird
bides in the heather--hill-lintie men call him--who sings the _Lay of
the West Wind_, and the _Glee of the Rowan Berries_. But what am I
talking of? What are these things to you, if ye have not first heard
True Thomas's Rime, which is the beginning and end o' all things?"
"I have heard no rime," said the man, "save the sacred psalms o' God's
Kirk."
Public-domain text, read in full here on John Shaqi.
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