The Way of Initiation; or, How to Attain Knowledge of the Higher Worlds — John Shaqi
The Way of Initiation; or, How to Attain Knowledge of the Higher WorldsSteiner, Rudolf
Religion
The Way of Initiation; or, How to Attain Knowledge of the Higher Worlds
Steiner, Rudolf
Theosophy
Now the important thing that everyone must clearly understand is that,
for him who is right in the midst of the objective civilization of our
time, it is very difficult to advance to the knowledge of the higher
worlds. He can do so only if he work energetically within himself. At a
time when the conditions of outward life were simpler, spiritual
exaltation was easier of attainment. That which ought to be venerated,
that which should be kept holy, stood out in better relief from the
ordinary things of the world. In a period of criticism these ideals are
much lowered; other emotions take the place of awe, veneration,
respect, and prayer. Our own age continually pushes these better
emotions further and further back, so that in the daily life of the
people they play but a very small part. He who seeks for higher
knowledge must create it within himself; he himself must instil it into
his soul. It cannot be done by study; it can only be done through
living. He who wishes to become a disciple must therefore assiduously
cultivate the devotional mood. Everywhere in his environment he must
look for that which demands of him admiration and homage. Whenever his
duties or circumstances permit, he should try to abstain entirely from
all criticism or judgment. If I meet a brother and blame him for his
weakness, I rob myself of power to win the higher knowledge; but if I
try to enter lovingly into his merits, I then gather such power. The
disciple should seek to benefit both himself and others. Experienced
occultists are aware how much they owe to the continual searching for
the good in all things, and the withholding of all harsh criticism.
This must be not only an external rule of life; but it must take
possession of the innermost part of our souls. We have it in our power
to perfect ourselves, and by and by to transform ourselves completely.
But this transformation must take place in the innermost self, in the
mental life. It is not enough that I show respect only in my outward
bearing toward a person; I must have this respect in my thought. The
disciple must begin by drawing this devotion into his thought-life. He
must altogether banish from his consciousness all thoughts of
disrespect, of criticism, and he must endeavor straightway to cultivate
thoughts of devotion.
Public-domain text, read in full here on John Shaqi.
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