The Way of Initiation; or, How to Attain Knowledge of the Higher Worlds — John Shaqi
The Way of Initiation; or, How to Attain Knowledge of the Higher WorldsSteiner, Rudolf
Religion
The Way of Initiation; or, How to Attain Knowledge of the Higher Worlds
Steiner, Rudolf
Theosophy
In all forms of Occultism there is a fundamental principle which must
not be transgressed, if any goal at all is to be reached. All occult
teachers must impress upon their pupils that, _Every branch of
knowledge which you seek only to enrich your own learning, only to
accumulate treasure for yourself, leads you away from the Path; but all
knowledge which you seek for working in the service of humanity and for
the uplifting of the world brings you a step forward_. This law must be
rigidly observed; nor is one a genuine disciple until he has adopted it
as the guide for his whole life. In many occult schools this truth is
expressed in the following short sentence: _Every idea which does not
become an ideal for you, slays a power within your soul: every idea
which becomes an ideal creates within you a vital force_.
III
THE PATH OF DISCIPLESHIP
At the very beginning of his course the student is directed to the
_Path of Reverence_, and the development of the _inner life_. The
occult teaching also gives practical instructions by the observance of
which he may learn to follow that Path and develop that inner life.
These practical directions have no arbitrary basis. They rest on
ancient experience and ancient wisdom, and wheresoever the ways to
higher knowledge are marked out, they are of the same nature. All
genuine teachers of Occultism agree as to the essential character of
these rules, although they do not always express them in the same
words. This difference of expression is of a minor character, more
seeming than real, and is due to circumstances which need not be
mentioned here.
No teacher wishes, by means of such rules, to establish an ascendency
over other persons. He would not tamper with individual independence.
Indeed, no one respects and cherishes human individuality more than the
teachers of Occultism. It was said, in the first part of this book,
that the order which embraces all Initiates was surrounded by a wall,
and that two laws formed the principles by which it was upheld.
Whenever the Initiate leaves this enclosure and steps forth into the
world, he must submit to a third inviolable law. It is this: Keep watch
over each of your actions and each of your words, in order that you may
not hinder the free-will of any human being. Those who recognize that
genuine occult teachers are thoroughly permeated with this principle
will understand that they can add to their independence by the
practical directions which they are advised to follow.
Public-domain text, read in full here on John Shaqi.
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