The Way of Initiation; or, How to Attain Knowledge of the Higher WorldsSteiner, Rudolf
Religion
The Way of Initiation; or, How to Attain Knowledge of the Higher Worlds
Steiner, Rudolf
Theosophy
For in every human being there is, besides what we call the work-a-day
man, a higher being. This higher being remains concealed until it is
awakened. And each of us can only awaken it for himself. But as long as
this higher being is not awakened, the higher faculties that might lead
to supersensual knowledge, must lie dormant or remain hidden in every
man. This power which leads to inward calm is a magic force that sets
free certain higher faculties. Until a seeker feels this magic force
within him, he must continue to follow strictly and earnestly the rules
given. To every man who thus perseveres, the day will come when a
spiritual light is revealed to him, and a whole new world, whose
existence was hitherto unsuspected, is discerned by an eye within him.
Because he begins to follow this rule, there is no need for any outward
change in the life of the student. He performs his duties as before,
and at first he endures the same sorrows and experiences the same joys
as of old. In no way does it estrange him from life, rather is he
enabled to devote himself to it the more completely, because in the
moments set apart he has a Higher Life of his own. Gradually this
Higher Life will make its influence felt on the ordinary life. The calm
of the moments set apart will influence his ordinary existence as well.
The whole man will grow calmer, will attain serenity in all his
actions, and will cease to be perturbed by all manner of incidents.
Gradually a student who thus advances will guide himself more and more,
and be less governed by circumstances and external influences. Such a
man will soon discover how great a source of strength lies for him in
these periods of contemplation. He will cease to be annoyed by things
that formerly worried him; and countless matters that once filled him
with fear will now cease to alarm him. He acquires a new outlook on
life. Formerly he may have taken up this or that task with a sense of
timidity. He would say: "I lack the power to do this as well as I could
wish." Now he no longer admits such a thought but, instead forms one
quite different. He says to himself: "I will summon all my strength in
order to do my work as well as I possibly can." And he suppresses the
thought which encourages timidity; for he knows that this very timidity
might spoil his undertaking, and that in any event it can contribute
nothing to the improvement of his labor. And thus one thought after
another, each fraught with advantage to his whole life, begins to
penetrate the student's outlook. They take the place of those which
gave a hampering and weakening effect. He begins to steer his own ship,
on a firm, secure course, among the waves of life, which formerly
tossed it helplessly to and fro.
Public-domain text, read in full here on John Shaqi.
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