The Way of Initiation; or, How to Attain Knowledge of the Higher WorldsSteiner, Rudolf
Religion
The Way of Initiation; or, How to Attain Knowledge of the Higher Worlds
Steiner, Rudolf
Theosophy
With firm step the student advances in life. No matter what it may
bring him, he goes forward erect. In the past he knew not why he worked
and suffered, but now he knows. It is obvious that such meditation is
more likely to lead to the goal, if conducted under the direction of
experienced persons, who know actually how everything may best be done.
We should, therefore, seek the advice and direction of such experienced
guides (they are called Gurus in certain schools of thought). What
would otherwise be mere uncertain groping is transformed by such
direction into work that is sure of its goal. Those who apply to the
teachers having such knowledge and experience will never apply in vain.
They must, however, be quite sure that it is the advice of a friend
they desire, not the domination of a would-be ruler. Those who really
know are always the most modest of men, and nothing is further from
their nature than what is called the passion for power.
Those who, by means of meditation, rise to that which unites man with
spirit, are bringing to life within them the eternal element which is
not limited by birth nor death. Only those who have had no experience
for themselves can doubt the existence of this eternal element. Thus
meditation becomes the way by which man also attains to the recognition
and contemplation of his eternal, indestructible, essential being. And
only through meditation can one attain to such a view of life. Gnosis
and Theosophy tell of the eternal nature of this essential being, and
of its reincarnation. The question is often asked: "Why does a man know
nothing of those experiences which lie beyond the borders of birth and
death?" Not thus should we ask, but rather: "How may we attain to such
knowledge?" The entrance to the Path is opened by right meditation.
This alone can revive the memory of events that lie beyond the borders
of birth and death. Everyone can attain to this knowledge; in each of
us is the faculty of recognizing and contemplating for ourselves the
truths of Mysticism, Theosophy, and Gnosis; but the right means must be
chosen. Only a being with ears and eyes can perceive tones and colors,
nor can the eye perceive without the light by which things are made
visible. Occult science gives the means of developing the spiritual
ears and eyes, and kindling the spiritual light. There are, according
to esoteric teachers, three steps by which the goal may be attained: 1.
_Probation._ This develops the spiritual senses. 2. _Enlightenment._
This kindles the spiritual light. 3. _Initiation._ This establishes
intercourse with the higher spiritual beings.
Public-domain text, read in full here on John Shaqi.
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