The Way of Initiation; or, How to Attain Knowledge of the Higher WorldsSteiner, Rudolf
Religion
The Way of Initiation; or, How to Attain Knowledge of the Higher Worlds
Steiner, Rudolf
Theosophy
Under all circumstances it is important to give warning, and he who
will not heed it had better leave untrodden all the steps of occult
science. It is necessary that he who would become an occult student
should lose none of his attributes as a good and noble man, and one
susceptible to all physical truths. Indeed, throughout his
apprenticeship he must continually increase his moral strength, his
inner purity, and his powers of observation. Let us give an example:
During the preliminary practices of Enlightenment, the student must be
careful always to be enlarging his sympathy with the animal and human
worlds, and his sense of nature's beauty. If he is not careful to do
this he continually dulls both sense and feeling; his heart grows cold
and his sympathies dwarfed; which lead to perilous results.
How enlightenment proceeds, in the sense of the foregoing practices, if
one rises from the stone, the plant, and the animal, up to man, and
how, after enlightenment, under all circumstances, the gentle hand of
the Pilot comes on a certain day, and leads to Initiation--of these
things the next chapter will deal in so far as it can and may do so.
In our time, the path to occult science is sought after by many. It is
sought in various ways, and many dangerous and even objectionable modes
are practiced. Therefore it is that those who know of the truth and
dangers concerning these things have allowed a greater portion of the
occult training and the necessary warning to be published. Only so much
is here imparted as this permission allows, and it is necessary that
something of the truth should be known in order that it may counteract
the great danger of these errors. If nothing be _forced_, there is
no danger for him who follows the way already described; only one thing
should be noted: no one ought to spend more time or power upon such
practices than is at his disposal with due regard to his circumstances
and his duties. No one ought suddenly to change anything in the
external conditions of his life. If one desires genuine results, one
must have patience; one should be able to cease the practice after a
few minutes, and then peacefully to continue one's daily work, and no
thought of these practices ought to be mingled with the work of the
day. He who has not learned to wait, in the best and highest sense of
the word, is of no use as an occult student, nor will he ever attain
results of much real value.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account